"Romans 14:1-18
Deal with disputes
If only the church in the last 2,000 years had followed Paul’s instructions. As John Stott writes, Paul’s purpose in these verses ‘was to enable conservative-minded Christians (mostly Jewish) and liberal-minded Christians (mainly Gentiles) to coexist amicably in the Christian fellowship.’
There are certain matters over which Paul was willing to fight to death – the truth of the gospel (that Christ died for us, vv.9,15). The life, death and resurrection of Jesus (v.9) and the Lordship of Christ (v.9) are examples of what is non-negotiable.
However, Paul writes here that there are other things that are not nearly as important. They are ‘disputable matters’ (v.1). They are secondary areas. He gives various examples such as vegetarianism or thinking of one day as more sacred than another.
Today some Christians abstain from alcohol. Others do not. Some Christians are pacifists. Others are not. And there are many other issues where Christians are passionately divided about disputable matters. How do we deal with these disputes?
Welcome those with different views
He writes ‘accept’ (the word means ‘welcome’) those ‘whose faith is weak’ (v.1a). ‘Welcome with open arms fellow believers who don’t see things the way you do... Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God’ (vv.1,10, MSG).
Do not be quick to judge
‘Don’t jump all over them every time they do or say something you don’t agree with’ (v.1b, MSG).
He goes on, ‘Who are you to judge someone else’s servants?’ (v.4). ‘Then let us no more criticise and blame and pass judgment on one another’ (v.13, AMP). We must allow people to have different views from our own without judging them for it.
Don’t look down on others
We ‘must not look down on’ (v.3a) those who have different views from our own. God has welcomed them (v.3b). So should we.
Do what you think is right
On all these secondary matters ‘everybody should be fully convinced in their own minds’ (v.5). ‘Each person is free to follow the convictions of conscience’ (v.5, MSG). ‘If you eat meat ... thank God for prime rib; if you’re a vegetarian ... thank God for broccoli’ (v.6, MSG). Just because we may agree to disagree on these matters does not make them irrelevant. We need to be careful to do what we think is right in every situation.
Assume the best about other people’s motives
‘Those who regard one day as special, do so to the Lord. Those who eat meat, eat to the Lord, for they give thanks to God; and those who abstain, do so to the Lord and give thanks to God’ (v.6).
We should give others the benefit of the doubt and assume that they are seeking to do what is right in the eyes of the Lord (vv.7–8).
Be sensitive about other people’s consciences
Paul goes on to say, ‘Make up your mind not to put any stumbling-block or obstacle in another believer’s way’ (v.13). For example, if someone regards drinking alcohol as wrong, it would be insensitive to drink alcohol in front of them – even if we are convinced in our own mind that there is nothing wrong with drinking alcohol in moderation. We do not want to cause them distress (v.15).
Help and encourage one another
‘So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault’ (v.19, MSG).
Always act in love
‘If your brother or sister is distressed because of what you eat, you are no longer acting in love’ (v.15). ‘So be sensitive and courteous ... Don’t eat or say or do things that might interfere with the free exchange of love’ (v.21, MSG).
Disputable matters are important, but not as important as what unites us all: ‘For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit’ (v.17). This is what really matters. Let us not get caught up in arguments about disputable matters, which divide the church and put off those outside the church.
We need to follow the words of the medieval writer Rupertus Meldenius, ‘On the essentials, unity; on the non-essentials, freedom; in everything, love.’
Lord, I pray for a new unity in the church. Help us to focus today and each day on what the kingdom of God is really about: righteousness, peace and joy in the Holy Spirit."
1. In everything, love. Amen. Thank You for Your faithfulness, for Your unending love for me. Hallelujah!
2. People come for a season, indeed. Thank You for bringing good-natured people in my life.
3. Thank You for yummy crabs along the streets and chocolatey ice cream for dessert.
Thursday, September 10, 2015
Wednesday, September 09, 2015
How to Avoid...
How to Avoid Arguments, Deal with Disputes and Stop Fighting
Ukraine, Syria, Afghanistan, Iraq. Wars, terrorism, strikes, murders, divorce, splits in the church. Open the newspapers any day and practically every page will include stories of arguments, disputes and fighting.
When sin entered the world, arguments, disputes and fighting began. Adam blamed Eve. Cain murdered his brother. The history of the world ever since has been one of conflict of all kinds.
When people turn away from God, they start fighting one another. We see the breakdown of relationships wherever we look: broken marriages, broken homes, broken relationships at work, civil wars and wars between nations. Sadly, the church is not immune. Right from the start there have been arguments, disputes and in-fighting.
How should we handle conflict?
Proverbs 18:17-19:2
Avoid arguments
As always, Proverbs is full of practical advice on how to avoid arguments.
Listen to both sides
There are usually two sides to an argument, and it is always worth hearing both parties. The right of cross examination is an important one, with a vital place in any legal system. ‘The first speech in a court case is always convincing – until the cross-examination starts!’ (v.17, MSG).
Ask for the help of the Holy Spirit
We need God’s guidance especially when facing ‘tough decisions’ (v.18, MSG). In the Old Testament, ‘casting the lot’ was a way of settling disputes. However, with the outpouring of the Holy Spirit there are better ways of receiving God’s guidance over disputes (see 1 Corinthians 6:1–6).
Avoid unnecessary offence
We need to do everything we possibly can to avoid offending our brothers and sisters. ‘An offended relative is more unyielding than a fortified city’ (Proverbs 18:19). Serious disputes create barriers among friends. These walls are easy to erect and extremely hard to pull down.
Choose your words carefully
We need to be very careful in what we say. Our words can bring great satisfaction and heal division: ‘Words satisfy the mind as much as fruit does the stomach; good talk is as gratifying as a good harvest’ (v.20, MSG).
Yet words can also bring destruction: ‘Words kill, words give life; they’re either poison or fruit – you choose’ (v.21, MSG). As Joyce Meyer writes, the words we speak ‘carry either a life-giving force or a destructive force.’ We can do great good or great damage with what we say.
Choose your companions carefully
I don’t know whether it is coincidence that it is in this context that the writer says, ‘Find a good spouse, you find a good life – and even more: the favour of God!’ (v.22, MSG). It is certainly true in my experience that Pippa’s wisdom, advice and involvement have often helped me to avoid getting into trouble in this area. A good husband or wife can often be a peacemaker.
Whether we are married or not, what we need are really close friends. The second part of this proverb reminds us that while friends come and go, ‘There is a friend who sticks closer than a brother or sister’ (v.24b). These are the sorts of friends we need in our lives. Ultimately, of course, Jesus is the friend who sticks closer than a brother or sister.
‘Set a guard over my mouth, O Lord; keep watch over the door of my lips’ (Psalm 141:3). Lord, help us in all we do and say to avoid unnecessary offence and disputes. Forgive me for times when I have upset other people. May my speech be a source of life to those around me.
1. Yes, Lord, may my speech be a source of life to those around me. Thank You for the Holy Spirit to help and guide me in my words.
2. Thank You for the social media, really. It helps in connecting people in all parts of the world.
3. Thank You for the gift of connection. May I use this more for Your glory.
Tuesday, September 08, 2015
God Knows the Grander View
"Called to drive Baalism out of Israel, Elijah preached, prayed, and prophesied for twenty-five grueling years. As he came to the close of his ministry, he thought he had failed. He asked God to take his life. However, God views things differently than man does, and He never considered this great spiritual leader a failure. Elijah had faithfully preached without fear or favor during the years of Kings Ahab and Amaziah. When Elijah's earthly life was to end, God sent a special chariot to bear him in triumph to glory. The book of 2 Kings is dominated by the influence of this great prophet.
During all his years of preaching, Elijah did not have great throngs of converts. However, one young farmer was touched deeply by the prophet's message and left everything to follow him. Elisha shared Elijah's compassion and asked for a double portion of the power of that great prophet. God granted that request, and the ministry of Elijah was extended beyond his own lifetime by Elisha. In fact, no other Bible prophet performed as many miracles as did Elisha. No wonder that, from God's viewpoint, Elijah was no failure.
God sees our lives differently than we do. We are limited by time and space, but God can look beyond the next hill to a grander view. Rather than becoming discouraged with ourselves, we should leave the judgment of our lives to God. We should remember that real success does not depend on results; rather, it depends on whether we are obeying God's unique plan for our lives. When we leave the results with God, we do not need to feel discouraged in times of stress and apparent lack of results."
1. Thank You, Lord, for reminding me this. May I not conclude just from what I see and understand.
2. Thank You for the introduction of Burrata, that yummy cheese in Pizza.
3. Thank You likewise for funny new friends. :)
Monday, September 07, 2015
Build a Life
"A group of Chicago architects estimate that, if Solomon's temple were built today, it would cost more than 87 billion dollars. Without a doubt, the temple was the most elaborately expensive building of that day and probably of all time. The story of how this temple is built is contained in 1 Kings. David died without being permitted to build a house for God because of his bloody war years. However, he had gathered materials for the structure; and when his son Solomon took over the kingdom, Solomon completed the house of worship.
Hiring artisans and craftsmen from neighboring nations, Solomon began the vast project. The temple was to represent the worthiness and importance of worship in Israel. It was rich in spiritual symbolism, and on dedication day, God's presence so filled the place that the priests could not minister. Ironically, although Solomon built this great structure, he ignored God in later years and died in spiritual disgrace. Solomon's sins spilled over on his son and caused a split in the kingdom. Solomon would have been wiser had he built a godly life as well as a temple.
No man can escape his personal spiritual responsibility. Although he gives all he has to the poor and his body in martyrdom, if he does not have a deep personal love for God, it is for nothing. This premise forms the basis of 1 Corinthians 13 and shows the tragedy of Solomon's life. He had spent all his time building a temple and not a life. Temples and memorials are nice. However, God's Word tells us that we must never neglect the temple of our personal lives because it is there that God dwells. A billion-dollar life is far better than a billion-dollar church."
1, Thank You, Lord, for dwelling in me. May I not be caught in the busyness of life and that I may focus on You and You alone.
2. Finally, I was able to try that sizzling version of beef. Affordable and yummy. Thank You for these blessings, Lord.
3. Thank You for being always with me. May I always listen and heed Your advises.
Sunday, September 06, 2015
Inspite of Imperfections
"Acts 3:1-26
Give and receive kindness
God has an endless supply of kindness. David speaks of ‘God’s kindness’ (9:3). The apostle Paul speaks of the ‘riches of his kindness’ (Romans 2:4). When you show kindness, it is a way of expressing God’s kindness to you.
David asks, ‘Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?’ (2 Samuel 9:1). He then asks Ziba, ‘Is there not still someone of the house of Saul to whom I may show the unfailing, unsought, unlimited mercy and kindness of God?’ (v.3, AMP).
Mephibosheth was only five years old at the time of his father’s death (4:4) and now had a young son (9:12). David had been reigning in Jerusalem for at least seven years and Mephibosheth was probably about twenty years of age. The kindness that David shows Mephibosheth is like the kindness of God to us – unfailing, unsought and unlimited.
As in our New Testament passage, it is someone who is crippled (9:4) to whom kindness is shown. David says to Mephibosheth, ‘Don’t be afraid … for I will surely show you kindness … I will restore to you all the land … and you will always eat at my table’ (v.7).
Then, David looks for further opportunities to show kindness. ‘I will show kindness to Hanun son of Nahash, just as his father showed kindness to me’ (10:2). Sadly, as sometimes happens, this kindness was misunderstood (v.3f.). However, this should not put us off. It is natural and right to want to show kindness to the children whose parents have been particularly kind to us.
Mephibosheth said, ‘Who am I that you pay attention to a stray dog like me?’ (v.8, MSG). He had a poor self-image. Like many of us, he was focused on his imperfections. But God blesses us in spite of our imperfections. He wants us to know and experience his unlimited kindness. Don’t focus on what is wrong – your sins, faults, weaknesses and failures. In Christ, God has given you his righteousness and wants to pour out on you the riches of his kindness to us in Christ Jesus (Ephesians 2:7).
Lord, thank you for the riches of your kindness to me. Help me to always be on the lookout for opportunities to show kindness to those in need."
1. Thank You for loving me as I am, thank You for designing me like this. You know best.
2. Getting ready in less than 20 minutes was a feat. That was simply because of lack of sleep. Thank You for mis/adventures, everything was fun!
3. Thank You for this trip that gathered us once again. Thank You for the time You have given us to bond, chitchat, play, eat, tour, and make fun of each other. Hallelujah for treasured memories.
Give and receive kindness
God has an endless supply of kindness. David speaks of ‘God’s kindness’ (9:3). The apostle Paul speaks of the ‘riches of his kindness’ (Romans 2:4). When you show kindness, it is a way of expressing God’s kindness to you.
David asks, ‘Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?’ (2 Samuel 9:1). He then asks Ziba, ‘Is there not still someone of the house of Saul to whom I may show the unfailing, unsought, unlimited mercy and kindness of God?’ (v.3, AMP).
Mephibosheth was only five years old at the time of his father’s death (4:4) and now had a young son (9:12). David had been reigning in Jerusalem for at least seven years and Mephibosheth was probably about twenty years of age. The kindness that David shows Mephibosheth is like the kindness of God to us – unfailing, unsought and unlimited.
As in our New Testament passage, it is someone who is crippled (9:4) to whom kindness is shown. David says to Mephibosheth, ‘Don’t be afraid … for I will surely show you kindness … I will restore to you all the land … and you will always eat at my table’ (v.7).
Then, David looks for further opportunities to show kindness. ‘I will show kindness to Hanun son of Nahash, just as his father showed kindness to me’ (10:2). Sadly, as sometimes happens, this kindness was misunderstood (v.3f.). However, this should not put us off. It is natural and right to want to show kindness to the children whose parents have been particularly kind to us.
Mephibosheth said, ‘Who am I that you pay attention to a stray dog like me?’ (v.8, MSG). He had a poor self-image. Like many of us, he was focused on his imperfections. But God blesses us in spite of our imperfections. He wants us to know and experience his unlimited kindness. Don’t focus on what is wrong – your sins, faults, weaknesses and failures. In Christ, God has given you his righteousness and wants to pour out on you the riches of his kindness to us in Christ Jesus (Ephesians 2:7).
Lord, thank you for the riches of your kindness to me. Help me to always be on the lookout for opportunities to show kindness to those in need."
1. Thank You for loving me as I am, thank You for designing me like this. You know best.
2. Getting ready in less than 20 minutes was a feat. That was simply because of lack of sleep. Thank You for mis/adventures, everything was fun!
3. Thank You for this trip that gathered us once again. Thank You for the time You have given us to bond, chitchat, play, eat, tour, and make fun of each other. Hallelujah for treasured memories.
Saturday, September 05, 2015
Times of Refreshing
"Acts 3:1-26
Act kindly to those in need
One act of kindness can transform a person’s day, or even their life. As the saying goes, ‘Be kind, for everyone you meet is fighting a hard battle.’ Kindness is one of the fruit of the Holy Spirit (Galatians 5:22). Just after they had been filled with the Holy Spirit, we see in this passage what is later described as an ‘act of kindness’ (4:9) performed by Peter and John (3:1–10).
This ‘act of kindness’ led to a remarkable chain of events, which can perhaps best be described as ‘power evangelism’. It led to astonishing church growth. It was part of the beginning of an explosion that eventually was to change the whole world.
If we were asked to start a new church, I doubt we would have done it the way they did. They had no building, no money and no resources. It began with a bunch of fisherman and tax collectors and, among other things, a whole load of people speaking in tongues! Yet the church exploded into life with astonishing growth.
People from outside were attracted because of what they saw happening on the inside. They were attracted by the sheer undiluted power of God released through this ‘act of kindness’.
These two guys were on their way to an evening service. When they got there they saw a person in desperate need, begging for help. This is the sort of person that we might expect to find in one of the few places they could hope to receive any kindness.
The man ‘was being carried to the temple gate called Beautiful where he was put every day to beg from those going into the temple courts’ (v.2). According to Josephus, it ‘far exceeded in value those gates plated in silver and gold’.
The gate was called Beautiful; and yet what they saw was not beautiful – a man crippled from birth begging.
Their hearts did not sink when they saw the incongruity. Rather, their faith rose. They did something. They healed him. They saw someone in need. They didn’t have any money but Peter said, ‘Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk’ (v.6).
There is great power in the name of Jesus. To the Hebrew mind a person’s name revealed their character. This was not a magic formula or a tag-on at the end of a prayer. This was the difference between the ministry of Jesus and that of his disciples. Jesus healed on his own authority, while the disciples did it in his name. In the same way, we are dependent on him. In our weakness, you and I can continue to exercise his ministry, in his power and in his name.
‘Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God’ (vv.7–8).
Not only was this man healed, but many people were also converted. This one act of kindness had an astonishing effect. The people ‘were filled with wonder and amazement at what happened to him … all the people were astonished and came running to them’ (vv.10–11). The demonstration of the power of God was accompanied by the proclamation of the gospel. They then had the opportunity to speak about Jesus: his death and resurrection, and the need for faith (vv.14–16).
Our preaching should always be Jesus-centred. Peter’s second sermon, like his first, is totally focused on Jesus. He starts by saying, ‘People of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?” (v.12). Peter does not want the people to be focused on himself, but rather on Jesus.
The whole talk is about Jesus. Jesus is God’s ‘servant’ (v.13), ‘the Holy and Righteous One’ (v.14), ‘the author of life’ (v.15) and the ‘prophet’ foretold by Moses (v.22). He says that it is, ‘By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him’ (v.16).
Peter gives the good news about Jesus. He speaks about sin, the cross, the resurrection and the need to repent and turn to God. He assures them of God’s promise to forgive their sins and restore their relationship with God. He says, ‘Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord’ (v.19).
‘Times of refreshing’ come when we spend time in God’s presence. When you are weary or worn out you can be refreshed by spending time with God. Sometimes, you need to learn to separate yourself from the busyness of life and spend time with God in the way that Jesus did. The Holy Spirit wants to bring times of ‘refreshing’ to you.
Lord, thank you that there is such power in the name of Jesus. I pray for an opportunity today to show kindness to someone and help them in Jesus’ name.
1. Thank You for the power of healing, Thank You that I can come running to you in times of need.
2. Hallelujah for a successful jump! How I have basked in the incredible beauty of Your creations! Thank You for this experience and especially for the protection! Thank You that You allowed me to do it, by Your grace=)
3. Thank You, Lord, for eye-openers, for moments that called for awakening. I wanted to cry after realizing how real the situation was. It was indeed a dark world out there. May Your Kingdom come. Your will be done on Earth.
Act kindly to those in need
One act of kindness can transform a person’s day, or even their life. As the saying goes, ‘Be kind, for everyone you meet is fighting a hard battle.’ Kindness is one of the fruit of the Holy Spirit (Galatians 5:22). Just after they had been filled with the Holy Spirit, we see in this passage what is later described as an ‘act of kindness’ (4:9) performed by Peter and John (3:1–10).
This ‘act of kindness’ led to a remarkable chain of events, which can perhaps best be described as ‘power evangelism’. It led to astonishing church growth. It was part of the beginning of an explosion that eventually was to change the whole world.
If we were asked to start a new church, I doubt we would have done it the way they did. They had no building, no money and no resources. It began with a bunch of fisherman and tax collectors and, among other things, a whole load of people speaking in tongues! Yet the church exploded into life with astonishing growth.
People from outside were attracted because of what they saw happening on the inside. They were attracted by the sheer undiluted power of God released through this ‘act of kindness’.
These two guys were on their way to an evening service. When they got there they saw a person in desperate need, begging for help. This is the sort of person that we might expect to find in one of the few places they could hope to receive any kindness.
The man ‘was being carried to the temple gate called Beautiful where he was put every day to beg from those going into the temple courts’ (v.2). According to Josephus, it ‘far exceeded in value those gates plated in silver and gold’.
The gate was called Beautiful; and yet what they saw was not beautiful – a man crippled from birth begging.
Their hearts did not sink when they saw the incongruity. Rather, their faith rose. They did something. They healed him. They saw someone in need. They didn’t have any money but Peter said, ‘Silver or gold I do not have, but what I have I give you. In the name of Jesus Christ of Nazareth, walk’ (v.6).
There is great power in the name of Jesus. To the Hebrew mind a person’s name revealed their character. This was not a magic formula or a tag-on at the end of a prayer. This was the difference between the ministry of Jesus and that of his disciples. Jesus healed on his own authority, while the disciples did it in his name. In the same way, we are dependent on him. In our weakness, you and I can continue to exercise his ministry, in his power and in his name.
‘Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God’ (vv.7–8).
Not only was this man healed, but many people were also converted. This one act of kindness had an astonishing effect. The people ‘were filled with wonder and amazement at what happened to him … all the people were astonished and came running to them’ (vv.10–11). The demonstration of the power of God was accompanied by the proclamation of the gospel. They then had the opportunity to speak about Jesus: his death and resurrection, and the need for faith (vv.14–16).
Our preaching should always be Jesus-centred. Peter’s second sermon, like his first, is totally focused on Jesus. He starts by saying, ‘People of Israel, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?” (v.12). Peter does not want the people to be focused on himself, but rather on Jesus.
The whole talk is about Jesus. Jesus is God’s ‘servant’ (v.13), ‘the Holy and Righteous One’ (v.14), ‘the author of life’ (v.15) and the ‘prophet’ foretold by Moses (v.22). He says that it is, ‘By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has given this complete healing to him’ (v.16).
Peter gives the good news about Jesus. He speaks about sin, the cross, the resurrection and the need to repent and turn to God. He assures them of God’s promise to forgive their sins and restore their relationship with God. He says, ‘Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord’ (v.19).
‘Times of refreshing’ come when we spend time in God’s presence. When you are weary or worn out you can be refreshed by spending time with God. Sometimes, you need to learn to separate yourself from the busyness of life and spend time with God in the way that Jesus did. The Holy Spirit wants to bring times of ‘refreshing’ to you.
Lord, thank you that there is such power in the name of Jesus. I pray for an opportunity today to show kindness to someone and help them in Jesus’ name.
1. Thank You for the power of healing, Thank You that I can come running to you in times of need.
2. Hallelujah for a successful jump! How I have basked in the incredible beauty of Your creations! Thank You for this experience and especially for the protection! Thank You that You allowed me to do it, by Your grace=)
3. Thank You, Lord, for eye-openers, for moments that called for awakening. I wanted to cry after realizing how real the situation was. It was indeed a dark world out there. May Your Kingdom come. Your will be done on Earth.
Friday, September 04, 2015
Simple Acts of Kindness
"Steve Sjogren wrote a book called Conspiracy of Kindness. He started a church in Cincinnati, Ohio, that has grown rapidly to an average attendance of 7,500 in just fifteen years. Their motto is, ‘Small things done with great love are changing the world’. They carry out random acts of kindness like paying for a stranger’s coffee, or writing a ‘thank you’ note to a shop assistant. They have discovered the power and impact of ‘showing God’s love in practical ways’.
As people tap into their own generous human spirit and share kindness with one another, they discover for themselves the power of kindness to effect positive change, both in their lives and in the lives of people around them. When kindness is expressed, healthy relationships are created, community connections are nourished, and people are inspired to pass kindness on.
Psalm 70:1-5
Trust in the kindness of God
God is kind. He loves you. Whatever your needs are today, you can cry out to him and he will be your help and deliverer.
David prays, ‘God! Please hurry to my rescue! God, come quickly to my side!’ (v.1, MSG). He goes on, ‘Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O Lord, do not delay’ (v.5). As he cries out, he remembers God’s kindness to him in the past.
As I look back at this passage in my Bible and see cries for help that I have written down beside it over several years, I pray:
1. Thank You for showing what kindness really means. Thank You for hearing my prayers.Thank you, Lord, so much for your kindness and love. Thank you for the ways that you have heard my cries for help. Thank you for those prayers that you have already answered and for those for which I am still waiting, knowing that you hear my prayers. Today, I want to add the following prayers ..."
2. Temple run. Indeed, that was the goal. We had so much fun going around, scorched by the heat, haggling with drivers, relaxing in a boat tour, pretending to be locals, and lots of laughing in between. Thank You for the great time!
3. Thank You for reuniting the group once more in this trip. Thank You for Your protection.
Thursday, September 03, 2015
Victory is not Always Glamorous
"Acts 2:22-47
Victory everywhere you go
The victory of Jesus was foreshadowed in the life of David. There are over a thousand references to David in the Bible. He was an anointed (messiah) king. The Lord gave him ‘rest from all his enemies around him’ (7:1). Nathan the prophet said to David, ‘Whatever you have in mind, go ahead and do it, for the Lord is with you’ (v.3). ‘The Lord gave David victory wherever he went’ (8:6,14).
We see in David’s prayer an example to follow:
Praise for God’s greatness
David has both a sense of his own unworthiness in the presence of God (7:18) and at the same time, a realisation of the greatness of God: ‘How great you are, O Sovereign Lord! There is no one like you’ (v.22). He praises God for his redemption of his people (v.23).
Passion for God’s name
David is passionate to see God’s name honoured: ‘Do as you promised, so that your name will be great forever’ (vv.25–26).
Promise for God’s family
David trusts in God’s word: ‘Your words are trustworthy, and you have promised these good things to your servant’ (v.28). He goes on to ask for one more thing: ‘Bless my family; keep your eye on them always. You’ve already as much as said that you would, Master God! Oh, may your blessing be on my family permanently!’ (v.29, MSG).
God made a covenant with David. Whereas God had been dwelling in a tent (7:2), he promises to establish a house for David (vv.7,10–11). He promises, ‘I will raise up your offspring to succeed you … I will establish the throne of his kingdom forever … Your house and your kingdom shall endure forever before me; your throne shall be established forever’ (vv.12–13,16).
Only in Jesus were the promises of the Davidic covenant fulfilled. The human kings failed, but there remained the hope of a future king who would fulfil the kingship ideal. Jesus was the son of David (see, for example, Matthew 1:1). As he entered Jerusalem, the people cried out, ‘Blessed is the coming kingdom of our father David!’ (Mark 11:10).
However, the victory of Jesus and the kingdom of Jesus were far greater than anyone had anticipated. They were achieved not by a conquering king winning physical battles, but by a dying Saviour winning the great spiritual victory over sin, guilt, addiction, fear and even death itself.
We see from the example of Jesus that victory is not always glamorous or even obvious. But God promises you, as he promises David, that he will be with you wherever you go and that, in Christ, ultimately you will be victorious.
Lord, like David, I feel a sense of unworthiness in your presence. ‘Who am I, O Sovereign Lord?’ (7:1). Thank you that in Christ you promise us even greater victories than David over sin, guilt, addiction, fear and even death itself. Lord, I trust today that you will be with me and help me wherever I go."
1. Indeed, thank You Lord for these promises of even greater victories than David. Amen!
2. Thank You for plans but still thank You even if some do not materialize as I have planned. Thank You for calling me out to serve.
3. Thank You for a safe flight, although it was a shaky one. This was when I focus on where I am as your servant. Thank You.
4. Thank You for giving people the gift of humor. It was fun meeting people like that.
Victory everywhere you go
The victory of Jesus was foreshadowed in the life of David. There are over a thousand references to David in the Bible. He was an anointed (messiah) king. The Lord gave him ‘rest from all his enemies around him’ (7:1). Nathan the prophet said to David, ‘Whatever you have in mind, go ahead and do it, for the Lord is with you’ (v.3). ‘The Lord gave David victory wherever he went’ (8:6,14).
We see in David’s prayer an example to follow:
Praise for God’s greatness
David has both a sense of his own unworthiness in the presence of God (7:18) and at the same time, a realisation of the greatness of God: ‘How great you are, O Sovereign Lord! There is no one like you’ (v.22). He praises God for his redemption of his people (v.23).
Passion for God’s name
David is passionate to see God’s name honoured: ‘Do as you promised, so that your name will be great forever’ (vv.25–26).
Promise for God’s family
David trusts in God’s word: ‘Your words are trustworthy, and you have promised these good things to your servant’ (v.28). He goes on to ask for one more thing: ‘Bless my family; keep your eye on them always. You’ve already as much as said that you would, Master God! Oh, may your blessing be on my family permanently!’ (v.29, MSG).
God made a covenant with David. Whereas God had been dwelling in a tent (7:2), he promises to establish a house for David (vv.7,10–11). He promises, ‘I will raise up your offspring to succeed you … I will establish the throne of his kingdom forever … Your house and your kingdom shall endure forever before me; your throne shall be established forever’ (vv.12–13,16).
Only in Jesus were the promises of the Davidic covenant fulfilled. The human kings failed, but there remained the hope of a future king who would fulfil the kingship ideal. Jesus was the son of David (see, for example, Matthew 1:1). As he entered Jerusalem, the people cried out, ‘Blessed is the coming kingdom of our father David!’ (Mark 11:10).
However, the victory of Jesus and the kingdom of Jesus were far greater than anyone had anticipated. They were achieved not by a conquering king winning physical battles, but by a dying Saviour winning the great spiritual victory over sin, guilt, addiction, fear and even death itself.
We see from the example of Jesus that victory is not always glamorous or even obvious. But God promises you, as he promises David, that he will be with you wherever you go and that, in Christ, ultimately you will be victorious.
Lord, like David, I feel a sense of unworthiness in your presence. ‘Who am I, O Sovereign Lord?’ (7:1). Thank you that in Christ you promise us even greater victories than David over sin, guilt, addiction, fear and even death itself. Lord, I trust today that you will be with me and help me wherever I go."
1. Indeed, thank You Lord for these promises of even greater victories than David. Amen!
2. Thank You for plans but still thank You even if some do not materialize as I have planned. Thank You for calling me out to serve.
3. Thank You for a safe flight, although it was a shaky one. This was when I focus on where I am as your servant. Thank You.
4. Thank You for giving people the gift of humor. It was fun meeting people like that.
Wednesday, September 02, 2015
Assurance of Resurrection
"Acts 2:22-47
Victory of Jesus
The church should be a place of ‘celebration, exuberant and joyful’ (v.46, MSG). We should be the most positive people in the world. We are constantly celebrating Jesus and the victory of God.
On the day of Pentecost, Peter, full of the Holy Spirit, explains the great victory of Jesus. He speaks about his life, ministry, death and, in particular, his resurrection. He gives four reasons why you can be sure that Jesus has been raised from the dead and therefore you can be sure that you will be raised to life with him:
Logical
Satan’s power of death could not possibly be stronger than the power of life in God’s Messiah. Peter explains that, ‘God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him’ (v.24).
Biblical
He points out that the resurrection was prophesied in Psalm 16:8–11 (Acts 2:25–28). Peter says, ‘[David] was a prophet and knew that God had promised on oath that he would place one of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ’ (vv.30–31).
Personal
The third argument that Peter gives for the resurrection of Jesus is his own testimony. ‘God has raised this Jesus to life, and we are all witnesses of the fact’ (v.32). Peter says in effect, ‘We have seen him’.
Experiential
The experience of the Holy Spirit is in itself evidence of the resurrection. After the life, death, resurrection and ascension of Jesus, came the final act in his saving ministry: ‘Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear’ (v.33).
This experience was not confined to those who were present on the day of Pentecost. It is for every Christian. It is for you. ‘The promise is for you and your children and for all who are far off – for all whom the Lord our God will call’ (v.39). Every time someone experiences the Holy Spirit it is further evidence of the resurrection. Every time you see someone being filled with the Holy Spirit or hear their testimony of how the Holy Spirit has changed their life it is further evidence of the resurrection.
The way you receive the promise is by repentance, faith in Jesus, baptism and receiving the gift of the Holy Spirit (vv.37–38). The evidence that you have received the Holy Spirit will be seen in a changed life and a transformed community (vv.42–47). The church is not only a place of celebration, exuberance and joy; it should also be supremely a place of love.
Love for God
The church is a place full of love for God. They had a new love for the Bible: ‘They devoted themselves to the apostles’ teaching’ (v.42). Much of this teaching is now enshrined in the New Testament.
They had a new love for the sacraments: ‘They devoted themselves to ... the breaking of bread’ (v.42). ‘They broke bread in their homes’ (v.46).
They had a new love for prayer (v.42). The Spirit-filled church will be a praying church.
Love for one another
The church should be marked by love for one another. They had a new desire to meet together: ‘They devoted themselves ... to the fellowship’ (v.42). They continued to meet together and ate together with ‘glad and sincere hearts’ (v.46). There was a new release of finances and generosity in giving (vv.44–45). The Spirit-filled church will be a united church.
Love for the world
The church should be filled with a love for the world. They were an outward focused community performing signs and wonders (v.43). ‘The Lord added to their number daily those who were being saved’ (v.47). The Spirit-filled church will be an outward-looking church.
Lord, thank you for the great victory of Jesus over sin and death. Thank you for the outpouring of the promised Holy Spirit. Please fill me again today with your Spirit. May my heart overflow with love for you and for everyone I meet."
1. Thank You Lord for giving the assurance that Jesus was raised to life.
2. Timing is perfect, thank You, Lord. I was able to meet a backpacker I met 15 days ago and I have learnt something from him to appreciate your blessings more.
3. I love music. It was a super fun day of singing, bonding, party, and some walking. Thank You for these moments.
Victory of Jesus
The church should be a place of ‘celebration, exuberant and joyful’ (v.46, MSG). We should be the most positive people in the world. We are constantly celebrating Jesus and the victory of God.
On the day of Pentecost, Peter, full of the Holy Spirit, explains the great victory of Jesus. He speaks about his life, ministry, death and, in particular, his resurrection. He gives four reasons why you can be sure that Jesus has been raised from the dead and therefore you can be sure that you will be raised to life with him:
Logical
Satan’s power of death could not possibly be stronger than the power of life in God’s Messiah. Peter explains that, ‘God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him’ (v.24).
Biblical
He points out that the resurrection was prophesied in Psalm 16:8–11 (Acts 2:25–28). Peter says, ‘[David] was a prophet and knew that God had promised on oath that he would place one of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ’ (vv.30–31).
Personal
The third argument that Peter gives for the resurrection of Jesus is his own testimony. ‘God has raised this Jesus to life, and we are all witnesses of the fact’ (v.32). Peter says in effect, ‘We have seen him’.
Experiential
The experience of the Holy Spirit is in itself evidence of the resurrection. After the life, death, resurrection and ascension of Jesus, came the final act in his saving ministry: ‘Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear’ (v.33).
This experience was not confined to those who were present on the day of Pentecost. It is for every Christian. It is for you. ‘The promise is for you and your children and for all who are far off – for all whom the Lord our God will call’ (v.39). Every time someone experiences the Holy Spirit it is further evidence of the resurrection. Every time you see someone being filled with the Holy Spirit or hear their testimony of how the Holy Spirit has changed their life it is further evidence of the resurrection.
The way you receive the promise is by repentance, faith in Jesus, baptism and receiving the gift of the Holy Spirit (vv.37–38). The evidence that you have received the Holy Spirit will be seen in a changed life and a transformed community (vv.42–47). The church is not only a place of celebration, exuberance and joy; it should also be supremely a place of love.
Love for God
The church is a place full of love for God. They had a new love for the Bible: ‘They devoted themselves to the apostles’ teaching’ (v.42). Much of this teaching is now enshrined in the New Testament.
They had a new love for the sacraments: ‘They devoted themselves to ... the breaking of bread’ (v.42). ‘They broke bread in their homes’ (v.46).
They had a new love for prayer (v.42). The Spirit-filled church will be a praying church.
Love for one another
The church should be marked by love for one another. They had a new desire to meet together: ‘They devoted themselves ... to the fellowship’ (v.42). They continued to meet together and ate together with ‘glad and sincere hearts’ (v.46). There was a new release of finances and generosity in giving (vv.44–45). The Spirit-filled church will be a united church.
Love for the world
The church should be filled with a love for the world. They were an outward focused community performing signs and wonders (v.43). ‘The Lord added to their number daily those who were being saved’ (v.47). The Spirit-filled church will be an outward-looking church.
Lord, thank you for the great victory of Jesus over sin and death. Thank you for the outpouring of the promised Holy Spirit. Please fill me again today with your Spirit. May my heart overflow with love for you and for everyone I meet."
1. Thank You Lord for giving the assurance that Jesus was raised to life.
2. Timing is perfect, thank You, Lord. I was able to meet a backpacker I met 15 days ago and I have learnt something from him to appreciate your blessings more.
3. I love music. It was a super fun day of singing, bonding, party, and some walking. Thank You for these moments.
Tuesday, September 01, 2015
Careful Thoughts
"I have played squash regularly with a group of friends for many years. We are all about the same standard. We virtually take it in turns to win and lose. Nevertheless, winning always feels good.
We always enjoy a victory. The feelings of pleasure and satisfaction that accompany victory are quite natural. This is, of course, a trivial example. The victory that is at the centre of today’s passages is of a totally different order and significance. But even the tiniest and most insignificant victory gives us a taste of its meaning and joy.
Jesus and the Victory of God is the title of a book by Professor Tom Wright, former Bishop of Durham. This title sums up the themes in today’s passages. The great victory of God that we read about in the New Testament is foreshadowed in the Old Testament. The ultimate victory of God came with the life, death, resurrection and ascension of Jesus and the outpouring of his Spirit.
The kingdom that this victory ushered in has a present and a future aspect. In the future, when Jesus returns, his kingdom will be finally and completely established forever. At the present time we continue to see the fallen world around us, but we hope and pray for the kingdom to break in.
Proverbs 14:5-14
Victory of goodness
The ‘fool’ in the book of Proverbs does not mean someone lacking intelligence. Rather it means the rebel (especially against God and the laws of decency and justice): ‘the mocker … the foolish … the wicked … the faithless’ (vv.6,7,9,11,14) come to a sticky end (vv.11–14). Their path ends in death.
On the other hand, as we see in this passage, the book of Proverbs is full of teaching about the importance of righteousness and holiness. We read here about ‘a truthful witness … the upright … the good’ (vv.5,9,11,14).
The implication is that the righteous will in some way outlast death and ‘will flourish’ and be ‘rewarded’ (vv.11–14). In other words, they will ultimately be victorious: ‘a moral life is a favoured life’ (v.9b, MSG).
Lord, help me always to be a truthful witness. May I have the wisdom to give careful thought to everything I do. Help me, by the power of your Holy Spirit, to be faithful in all my ways and do the good works which you have prepared in advance for me to do (Ephesians 2:10)."
1. Thank You for the ultimate victory.
2. Thank You for a very good, long walk in the city with new friends.
3. Thank You for a satisfying dinner after the great, fun walk.
Monday, August 31, 2015
The Sound of Worship
"Acts 1:23-2:21
Sounds of celebration
Before we look at the sounds of celebration, it is worth noting that there is another mention of sound in this passage. When David enquired of the Lord whether he should go on the attack, the Lord first answered, ‘Go’ (5:19). Then, the second time he enquired of the Lord, the Lord answered, ‘Do not go straight up, but … As soon as you hear the sound of marching in the tops of the balsam trees, move quickly’ (vv.23–24). It is not clear exactly what this means. However, it is an evocative expression. Perhaps, it means that as soon as we hear that God is on the move, we should act quickly.
God gave David victory, and this led to a great celebration. ‘David and the whole house of Israel were celebrating with all their might before the Lord, with songs and with harps, lyres, tambourines, sistrums and cymbals’ (6:5). It must have been extremely noisy!
David danced and worshiped God in a very demonstrative way: ‘David, wearing a linen ephod,danced before the Lord with all his might … David’s wife, Michal, was embarrassed and despised him for his display of passion (vv.14,16).
David replies that he will continue to worship even more passionately and boldly than before: ‘David said to Michal … “I will celebrate before the Lord. I will become even more undignified than this” ’ (vv.21–22). Here, we see a biblical example of loud and uninhibited celebration. There is a warning in this passage against looking down or despising the way others express their worship to God (v.23). Of course, we must avoid exhibitionism. But David’s exuberance came from the heart and was a genuine act of celebration.
We need to be sensitive to those around us – especially, for example, in the early weeks of Alpha when there are lots of people around who are not used to exuberant worship. However, generally we should feel free to express our worship to God as passionately as we want, not worrying about what other people might think of us.
Lord, help us to recognise the sounds of heaven – the sound of worship, the sound of the Holy Spirit and the sound of celebration. May the churches again be filled with the sound of worship and celebration. May every Alpha Weekend be filled with the sound of the Pentecostal outpouring of the Holy Spirit. May this further increase the sound of worship and celebration to the glory of your name."
1. Thank You that I can express my worship to You and may I be sensitive also to those around me.
2. Thank You for some progress in learning Vietnamese and the responsibility to be able to translate and help friends choose what to eat.
3. Thank You for gifting artists to create wonderful stories like Inside Out. It was truly touching.
Sounds of celebration
Before we look at the sounds of celebration, it is worth noting that there is another mention of sound in this passage. When David enquired of the Lord whether he should go on the attack, the Lord first answered, ‘Go’ (5:19). Then, the second time he enquired of the Lord, the Lord answered, ‘Do not go straight up, but … As soon as you hear the sound of marching in the tops of the balsam trees, move quickly’ (vv.23–24). It is not clear exactly what this means. However, it is an evocative expression. Perhaps, it means that as soon as we hear that God is on the move, we should act quickly.
God gave David victory, and this led to a great celebration. ‘David and the whole house of Israel were celebrating with all their might before the Lord, with songs and with harps, lyres, tambourines, sistrums and cymbals’ (6:5). It must have been extremely noisy!
David danced and worshiped God in a very demonstrative way: ‘David, wearing a linen ephod,danced before the Lord with all his might … David’s wife, Michal, was embarrassed and despised him for his display of passion (vv.14,16).
David replies that he will continue to worship even more passionately and boldly than before: ‘David said to Michal … “I will celebrate before the Lord. I will become even more undignified than this” ’ (vv.21–22). Here, we see a biblical example of loud and uninhibited celebration. There is a warning in this passage against looking down or despising the way others express their worship to God (v.23). Of course, we must avoid exhibitionism. But David’s exuberance came from the heart and was a genuine act of celebration.
We need to be sensitive to those around us – especially, for example, in the early weeks of Alpha when there are lots of people around who are not used to exuberant worship. However, generally we should feel free to express our worship to God as passionately as we want, not worrying about what other people might think of us.
Lord, help us to recognise the sounds of heaven – the sound of worship, the sound of the Holy Spirit and the sound of celebration. May the churches again be filled with the sound of worship and celebration. May every Alpha Weekend be filled with the sound of the Pentecostal outpouring of the Holy Spirit. May this further increase the sound of worship and celebration to the glory of your name."
1. Thank You that I can express my worship to You and may I be sensitive also to those around me.
2. Thank You for some progress in learning Vietnamese and the responsibility to be able to translate and help friends choose what to eat.
3. Thank You for gifting artists to create wonderful stories like Inside Out. It was truly touching.
Sunday, August 30, 2015
Power of the Holy Spirit
"Acts 1:23-2:21
Sounds of the Holy Spirit
This is for you and me. The experience of the day of Pentecost is not just an historic event; it can become a present reality for you (Acts 2:29). As Joel prophesised: ‘I will pour out my Spirit on all’ – men and women, old and young, rich and poor (2:17–21). It definitely includes you and me!
Seek the experience
The experience of the Holy Spirit on the day of Pentecost involved three things.
First, it involved power from God. They heard a gale. This was not an actual gale. It was ‘a sound like the blowing of a violent wind’ (2:2). It sounds as if it may have resembled a heavy tropical rainstorm. This is the mighty invisible power of God. It was the outward and visible sign of an inward and spiritual reality.
The Hebrew word ‘Ruach’ literally means ‘breath’ or ‘wind’. Ruach is used in the Old Testament for the Holy Spirit – the Spirit of God. The day of Pentecost was the fulfilment of when Jesus had breathed on the disciples and said, ‘Receive the Holy Spirit’ (John 20:22).
Supremely, the experience of the Holy Spirit is an experience of God’s love for us (Romans 5:5). It is the way in which we feel God’s love for us. As Rick Warren says that ‘to feel loved by God … is the starting point for every ministry, every revival, every renewal, every great awakening’.
The Holy Spirit is the one who provides the power for all revivals, and he does it supremely by enabling the people of God to feel, experience and know in their hearts the love of God. It is the kind of knowledge that travels from your head to your heart.
Second, it involved fire from God. They saw fire. Again, this was not an actual fire: ‘There appeared to them tongues resembling fire, which were separated and distributed and which were settled on each one of them’ (Acts 2:3, AMP). This was an outward and visible sign of an inward and spiritual reality. Fire represents the power, purity and passion of God.
Wherever there is an experience of the Holy Spirit, he brings a new fire and passion to our lives.
Third, it involved languages from God. ‘All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (v.4). These were languages they had not learnt. The languages were recognised, and the whole known world was represented (vv.5–11). This was a reversal of the chaos and disunity of Babel (Genesis 11:1–9).
The experience of the Holy Spirit brings unity to the church. As we recognise that the same Holy Spirit is at work in Catholics, Orthodox, Protestants and Pentecostals of whatever church or denomination, there is a healing of division and a visible experience of unity.
On the Day of Pentecost there were three reactions (all of which we see today to the ministry of the Holy Spirit). The first reaction was amazement. Some were ‘utterly amazed’ (Acts 2:7). The second reaction was perplexity. ‘Perplexed, they asked one another, “What does this mean?” ’ (v.12). The third reaction was ridicule. ‘Some, however, made fun of them and said, “They have had too much wine” ’ (v.13).
Study the explanation
Peter explained what was happening (v.14f).
First, he countered a false explanation (v.15). Some were offering a natural explanation for something supernatural. It may have looked as if they were drunk because they were so exuberant and had lost their inhibitions. However, this was not intoxication with wine but the sober intoxication of the Spirit (to use the title of a book by Father Raniero Cantalamessa).
Then, he offered the true explanation (v.16f). Peter began his speech by pointing out that this is biblical (we will see the rest of the explanation tomorrow). Some people draw a false dichotomy between the word and the Spirit. But the Holy Spirit is himself the author of the word of God. The Old Testament – that is, the word of God – points towards this outpouring of the Holy Spirit (vv.16–20). Peter, full of the Holy Spirit, goes back to the Bible. The Holy Spirit brings a hunger for the word of God.
Lord, we pray for a fresh outpouring of the Holy Spirit on the church as on the day of Pentecost. Lord, we need the mighty invisible power of God in our lives and in the church. May the fire of God descend upon us again with power, passion and purity. May the gift of tongues be spread more widely. May there be mutual understanding and unity in the church."
1. Thank You for having the Holy Spirit live within me who enables the power for all revivals!
2. Thank You for showing me Your really amazing grace to let people come to you. I praise You, Lord.
3. Praise God for a simple and fun dining by the streets.
Sounds of the Holy Spirit
This is for you and me. The experience of the day of Pentecost is not just an historic event; it can become a present reality for you (Acts 2:29). As Joel prophesised: ‘I will pour out my Spirit on all’ – men and women, old and young, rich and poor (2:17–21). It definitely includes you and me!
Seek the experience
The experience of the Holy Spirit on the day of Pentecost involved three things.
First, it involved power from God. They heard a gale. This was not an actual gale. It was ‘a sound like the blowing of a violent wind’ (2:2). It sounds as if it may have resembled a heavy tropical rainstorm. This is the mighty invisible power of God. It was the outward and visible sign of an inward and spiritual reality.
The Hebrew word ‘Ruach’ literally means ‘breath’ or ‘wind’. Ruach is used in the Old Testament for the Holy Spirit – the Spirit of God. The day of Pentecost was the fulfilment of when Jesus had breathed on the disciples and said, ‘Receive the Holy Spirit’ (John 20:22).
Supremely, the experience of the Holy Spirit is an experience of God’s love for us (Romans 5:5). It is the way in which we feel God’s love for us. As Rick Warren says that ‘to feel loved by God … is the starting point for every ministry, every revival, every renewal, every great awakening’.
The Holy Spirit is the one who provides the power for all revivals, and he does it supremely by enabling the people of God to feel, experience and know in their hearts the love of God. It is the kind of knowledge that travels from your head to your heart.
Second, it involved fire from God. They saw fire. Again, this was not an actual fire: ‘There appeared to them tongues resembling fire, which were separated and distributed and which were settled on each one of them’ (Acts 2:3, AMP). This was an outward and visible sign of an inward and spiritual reality. Fire represents the power, purity and passion of God.
Wherever there is an experience of the Holy Spirit, he brings a new fire and passion to our lives.
Third, it involved languages from God. ‘All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (v.4). These were languages they had not learnt. The languages were recognised, and the whole known world was represented (vv.5–11). This was a reversal of the chaos and disunity of Babel (Genesis 11:1–9).
The experience of the Holy Spirit brings unity to the church. As we recognise that the same Holy Spirit is at work in Catholics, Orthodox, Protestants and Pentecostals of whatever church or denomination, there is a healing of division and a visible experience of unity.
On the Day of Pentecost there were three reactions (all of which we see today to the ministry of the Holy Spirit). The first reaction was amazement. Some were ‘utterly amazed’ (Acts 2:7). The second reaction was perplexity. ‘Perplexed, they asked one another, “What does this mean?” ’ (v.12). The third reaction was ridicule. ‘Some, however, made fun of them and said, “They have had too much wine” ’ (v.13).
Study the explanation
Peter explained what was happening (v.14f).
First, he countered a false explanation (v.15). Some were offering a natural explanation for something supernatural. It may have looked as if they were drunk because they were so exuberant and had lost their inhibitions. However, this was not intoxication with wine but the sober intoxication of the Spirit (to use the title of a book by Father Raniero Cantalamessa).
Then, he offered the true explanation (v.16f). Peter began his speech by pointing out that this is biblical (we will see the rest of the explanation tomorrow). Some people draw a false dichotomy between the word and the Spirit. But the Holy Spirit is himself the author of the word of God. The Old Testament – that is, the word of God – points towards this outpouring of the Holy Spirit (vv.16–20). Peter, full of the Holy Spirit, goes back to the Bible. The Holy Spirit brings a hunger for the word of God.
Lord, we pray for a fresh outpouring of the Holy Spirit on the church as on the day of Pentecost. Lord, we need the mighty invisible power of God in our lives and in the church. May the fire of God descend upon us again with power, passion and purity. May the gift of tongues be spread more widely. May there be mutual understanding and unity in the church."
1. Thank You for having the Holy Spirit live within me who enables the power for all revivals!
2. Thank You for showing me Your really amazing grace to let people come to you. I praise You, Lord.
3. Praise God for a simple and fun dining by the streets.
Saturday, August 29, 2015
Just Pure Worship
"Speaking at one of our conferences, Professor David Ford, the Regius Professor of Divinity at Cambridge University posed this question, ‘Have you ever noticed, the Bible is a very noisy book?’ He then pointed out several examples. The Hebrews groan in their slavery (Exodus 3). Wisdom cries out (Proverbs 8). God shouts aloud (Isaiah 42). Jesus prays with loud cries and tears (Hebrews 5) and even creation groans (Romans 8).
On the day of Pentecost they heard ‘a sound like the blowing of a violent wind’ that ‘came from heaven’ (Acts 2:2). In today’s passages we hear other sounds going to and from heaven.
Psalm 69:29-36
Sounds of worship
The Bible is realistic. There are times when we are ‘in pain and distress’ (v.29). David doesn’t try to ignore the problems he faces. Yet, he still chooses to worship God in spite of his circumstances. Even in the depths, you can still be sure of who God is and worship him – whatever your circumstances.
This psalm ends with the sound of worship. ‘I will praise God’s name in song and glorify him with thanksgiving … Let heaven and earth praise him’ (vv.30,34). Worship goes on not only on earth, but also in heaven. When you worship, you are joining in the sounds of heaven. Here, we see three aspects of worship:
Worship involves the will
David says, ‘I will praise God’s name’ (v.30). You may not always feel like worshipping God but it is a decision you make; it is an act of the will.
Worship pleases God
‘This will please the Lord more than an ox, more than a bull with its horns and hoofs’ (v.31).
Worship affects others
‘The poor will see and be glad – you who seek God, may your hearts live!’ (v.32). I have noticed how those ‘who seek God’ on Alpha are often moved by the worship, and as a result their ‘hearts live’.
Lord, whatever my circumstances, help me to praise your name in song and glorify you with thanksgiving. May our worship have an impact on all those who hear it."
1. Thank You Lord for hearing our worship.
2. Thank You for the memories of the joy I had during the encounter. May I remember to always apply them in my life.
3. Thank You indeed for how wonderful You can work in our lives. May I always have that teachable spirit that You desire for me.
On the day of Pentecost they heard ‘a sound like the blowing of a violent wind’ that ‘came from heaven’ (Acts 2:2). In today’s passages we hear other sounds going to and from heaven.
Psalm 69:29-36
Sounds of worship
The Bible is realistic. There are times when we are ‘in pain and distress’ (v.29). David doesn’t try to ignore the problems he faces. Yet, he still chooses to worship God in spite of his circumstances. Even in the depths, you can still be sure of who God is and worship him – whatever your circumstances.
This psalm ends with the sound of worship. ‘I will praise God’s name in song and glorify him with thanksgiving … Let heaven and earth praise him’ (vv.30,34). Worship goes on not only on earth, but also in heaven. When you worship, you are joining in the sounds of heaven. Here, we see three aspects of worship:
Worship involves the will
David says, ‘I will praise God’s name’ (v.30). You may not always feel like worshipping God but it is a decision you make; it is an act of the will.
Worship pleases God
‘This will please the Lord more than an ox, more than a bull with its horns and hoofs’ (v.31).
Worship affects others
‘The poor will see and be glad – you who seek God, may your hearts live!’ (v.32). I have noticed how those ‘who seek God’ on Alpha are often moved by the worship, and as a result their ‘hearts live’.
Lord, whatever my circumstances, help me to praise your name in song and glorify you with thanksgiving. May our worship have an impact on all those who hear it."
1. Thank You Lord for hearing our worship.
2. Thank You for the memories of the joy I had during the encounter. May I remember to always apply them in my life.
3. Thank You indeed for how wonderful You can work in our lives. May I always have that teachable spirit that You desire for me.
Friday, August 28, 2015
Pursuing Peace
"John 21:1-25
3. ‘Crazy love’ for unity
With the death of Saul, Israel and Judah were divided. Abner called out to Joab, ‘Must the sword devour forever?’ (2:26). As The Message puts it, ‘Are we going to keep killing each other till doomsday? Don’t you know that nothing but bitterness will come from this? (v.26, MSG). This cry has a very modern ring as we see the continued turbulence and division in the Middle East.
‘The war … lasted a long time’ (3:1). ‘Then Abner sent messengers on his behalf to say to David, “Whose land is it?” ’ (3:12). Again, this is a question still asked today.
Abner went on to say, ‘Make an agreement with me, and I will help you bring all Israel over to you’ (v.12). Eventually this happened and for a time, at least, the land enjoyed unity.
Disunity is so destructive. We see it in the Middle East today. We see it in the church today. We should be passionate for unity.
Lord, we pray for peace in the Middle East – for a miraculous breakthrough in all the negotiations. We pray for a peaceful and just solution. We pray also for your church today – for unity and peace. Help us to be passionate in pursuing peace, unity and reconciliation."
1. Thank You for real stories that depict unity.
2. Thank You the trust that people give. Shower me more with Your integrity.
3. Thank You for the process of inner healing. Let it go. Let it God.
3. ‘Crazy love’ for unity
With the death of Saul, Israel and Judah were divided. Abner called out to Joab, ‘Must the sword devour forever?’ (2:26). As The Message puts it, ‘Are we going to keep killing each other till doomsday? Don’t you know that nothing but bitterness will come from this? (v.26, MSG). This cry has a very modern ring as we see the continued turbulence and division in the Middle East.
‘The war … lasted a long time’ (3:1). ‘Then Abner sent messengers on his behalf to say to David, “Whose land is it?” ’ (3:12). Again, this is a question still asked today.
Abner went on to say, ‘Make an agreement with me, and I will help you bring all Israel over to you’ (v.12). Eventually this happened and for a time, at least, the land enjoyed unity.
Disunity is so destructive. We see it in the Middle East today. We see it in the church today. We should be passionate for unity.
Lord, we pray for peace in the Middle East – for a miraculous breakthrough in all the negotiations. We pray for a peaceful and just solution. We pray also for your church today – for unity and peace. Help us to be passionate in pursuing peace, unity and reconciliation."
1. Thank You for real stories that depict unity.
2. Thank You the trust that people give. Shower me more with Your integrity.
3. Thank You for the process of inner healing. Let it go. Let it God.
Thursday, August 27, 2015
Feed The Lambs
"John 21:1-25
‘Crazy love’ for Jesus
This is the third time Jesus has appeared to his disciples (and his fourth appearance altogether if you include Mary Magdalene).
It is an extraordinary and wonderful event as Jesus first tells his disciples where to catch fish and then cooks breakfast for them. Here is Jesus risen from the dead – the one through whom the whole universe came into being – saying to his friends, ‘Come and have breakfast’ (v.12). The God who is revealed in Jesus Christ is world-affirming and such fun!
When John recognised Jesus he exclaimed to Peter, ‘It is the Lord!’ (v.7a). Peter is so filled with excitement, enthusiasm and zeal to get to Jesus as quickly as he can that he acts in what appears to be a rather bizarre fashion: ‘he wrapped his outer garment around him (for he had taken it off) and jumped into the water’ (v.7b).
The other disciples, rather sensibly, ‘followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards’ (v.8). Sometimes in our enthusiasm and zeal we may do some rather crazy things. But what matters is a heart of love and zeal for Jesus.
In Jesus’ conversation with Peter after breakfast, we see what it means to have this passionate love for Jesus:
Supreme love
Jesus said to Simon Peter, ‘Simon son of John, do you truly love me more than these?’ (v.15). Jesus was calling him to make his love for Jesus his supreme love. Our love for Jesus should be more than our love for anything else.
Peter’s zeal had not been without its obstacles. He had denied Jesus three times, so Jesus gives him the opportunity to affirm his love three times. Three times Peter tells Jesus; ‘I love you’ (vv.15–17).
Sacrificial love
Jesus hints to Peter that his love and zeal for Jesus and his church is going to be costly. Indeed, it would cost Peter his life. Jesus says to him, ‘ “When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God’ (vv.18–19). This is the earliest evidence for the martyrdom of Peter by crucifixion.
When Peter is told this he turns, sees John and asks about his future. Jesus ‘politely tells him to mind his own business’, Joyce Meyer writes, ‘When you are tempted to compare yourself with others or be jealous, remember this advice!’
Servant love
Each time Peter tells Jesus ‘I love you’, Jesus tells Peter, ‘Feed my lambs … Take care of my sheep … Feed my sheep’ (vv.15–17). Then Jesus says to Peter very simply, ‘Follow me!’ (v.19). This crazy love for Jesus means following his example of love. Jesus showed the supreme example of servant love. He said, ‘Greater love has no one than this, to lay down one’s life for one’s friends’ (John 15:13). He gave a very practical example of what this kind of servant love involved, when he washed the disciples’ feet (John 13).
Jesus calls us to the same kind of love. We express our passionate love for Jesus by a passionate love for other people, by giving our lives to take care of his sheep, to feed, serve and love them.
Peter was willing to make Jesus the supreme love of his life; he was willing to pay the price and to follow in his footsteps of servant love. He loved the one who did so many things in his brief life on earth that ‘if every one of them were written down … the whole world would not have room for the books that would be written’ (John 21:25).
Lord, help me to love you as Peter did – to be zealous for you. Help me to feed your lambs, take care of your sheep and be willing to pay the price, whatever it is, to follow you to the end."
1. Thank You for the push to express the kind of love that You did for us. Really help me to feed your lambs, take care of your sheep and be willing to pay that price regardless of my situation.
2. Thank You for the life of my brother as he gains another year of blessing for the family.
3. Thank You for the excitement to try new things in this country, a different kind of Jellyfish soup.
‘Crazy love’ for Jesus
This is the third time Jesus has appeared to his disciples (and his fourth appearance altogether if you include Mary Magdalene).
It is an extraordinary and wonderful event as Jesus first tells his disciples where to catch fish and then cooks breakfast for them. Here is Jesus risen from the dead – the one through whom the whole universe came into being – saying to his friends, ‘Come and have breakfast’ (v.12). The God who is revealed in Jesus Christ is world-affirming and such fun!
When John recognised Jesus he exclaimed to Peter, ‘It is the Lord!’ (v.7a). Peter is so filled with excitement, enthusiasm and zeal to get to Jesus as quickly as he can that he acts in what appears to be a rather bizarre fashion: ‘he wrapped his outer garment around him (for he had taken it off) and jumped into the water’ (v.7b).
The other disciples, rather sensibly, ‘followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards’ (v.8). Sometimes in our enthusiasm and zeal we may do some rather crazy things. But what matters is a heart of love and zeal for Jesus.
In Jesus’ conversation with Peter after breakfast, we see what it means to have this passionate love for Jesus:
Supreme love
Jesus said to Simon Peter, ‘Simon son of John, do you truly love me more than these?’ (v.15). Jesus was calling him to make his love for Jesus his supreme love. Our love for Jesus should be more than our love for anything else.
Peter’s zeal had not been without its obstacles. He had denied Jesus three times, so Jesus gives him the opportunity to affirm his love three times. Three times Peter tells Jesus; ‘I love you’ (vv.15–17).
Sacrificial love
Jesus hints to Peter that his love and zeal for Jesus and his church is going to be costly. Indeed, it would cost Peter his life. Jesus says to him, ‘ “When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God’ (vv.18–19). This is the earliest evidence for the martyrdom of Peter by crucifixion.
When Peter is told this he turns, sees John and asks about his future. Jesus ‘politely tells him to mind his own business’, Joyce Meyer writes, ‘When you are tempted to compare yourself with others or be jealous, remember this advice!’
Servant love
Each time Peter tells Jesus ‘I love you’, Jesus tells Peter, ‘Feed my lambs … Take care of my sheep … Feed my sheep’ (vv.15–17). Then Jesus says to Peter very simply, ‘Follow me!’ (v.19). This crazy love for Jesus means following his example of love. Jesus showed the supreme example of servant love. He said, ‘Greater love has no one than this, to lay down one’s life for one’s friends’ (John 15:13). He gave a very practical example of what this kind of servant love involved, when he washed the disciples’ feet (John 13).
Jesus calls us to the same kind of love. We express our passionate love for Jesus by a passionate love for other people, by giving our lives to take care of his sheep, to feed, serve and love them.
Peter was willing to make Jesus the supreme love of his life; he was willing to pay the price and to follow in his footsteps of servant love. He loved the one who did so many things in his brief life on earth that ‘if every one of them were written down … the whole world would not have room for the books that would be written’ (John 21:25).
Lord, help me to love you as Peter did – to be zealous for you. Help me to feed your lambs, take care of your sheep and be willing to pay the price, whatever it is, to follow you to the end."
1. Thank You for the push to express the kind of love that You did for us. Really help me to feed your lambs, take care of your sheep and be willing to pay that price regardless of my situation.
2. Thank You for the life of my brother as he gains another year of blessing for the family.
3. Thank You for the excitement to try new things in this country, a different kind of Jellyfish soup.
Wednesday, August 26, 2015
Zeal vs Dishonor
"Francis Chan’s mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother’s funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved.
Francis is now a pastor. He and his wife, Lisa, have five children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves us. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person he made … I love my kids so much it hurts.’
When Francis Chan was asked why he called his first book Crazy Love, he replied, ‘The idea of Crazy Love has to do with our relationship with God. All my life I’ve heard people say, “God loves you.” It’s probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?’
British culture tends to be very suspicious of zeal. But ‘zeal’ is a word that is used often in the Bible. Zeal implies an intense or passionate desire. Perhaps a good modern translation of the word ‘zeal’ is ‘crazy love’. Of course, zeal can be misdirected (see Romans 10:2; Galatians 4:17 & Philippians 3:6). But as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal’ (Romans 12:11).
What are you passionate about? Where should you direct this crazy love?
Psalm 69:1-12
‘Crazy love’ for God’s house
David writes, ‘Zeal for your house consumes me’ (v.9a). The reason he was so passionate about God’s house was because that was the symbolic place of God’s presence with his people. The Message explains the zeal he expresses in this verse, ‘Because I’m madly in love with you’ (v.9a, MSG).
These words are applied by the disciples to Jesus when he cleanses the temple (John 2:17). Out of zeal for God’s house, Jesus drove off those who were trying to profit from a place of worship and who were taking advantage of those who wanted to draw near to God.
After Psalm 22, this is the most frequently quoted psalm in the New Testament. The second half of the verse – ‘the insults of those who insult you fall upon me’ (Psalm 69:9b) – is likewise applied by the apostle Paul to Jesus (Romans 15:3).
David is passionate about not bringing God’s name into disrepute. He does not want anyone to be disgraced because of him. ‘Don’t let those who look to you in hope be discouraged by what happens to me’ (Psalm 69:6, MSG). He knows his folly and guilt – as we know ours. ‘God, you know every sin I’ve committed; My life’s a wide-open book before you’ (v.5, MSG). He is concerned that this should not bring dishonour to God’s house.
Today, God’s house – the temple – is Christ and his body, his church (1 Peter 2:5). There is nothing wrong with being passionate about the church. We should be zealous to see God’s name honoured in his church today.
I personally have been inspired recently by the passion I see in many Pentecostal churches and in particular in Hillsong Church. There is a zeal for God’s house – a passion in worship, a ‘leaning in’ to the talks, an amazing welcome for every new person. Their passion is inspiring and infectious. We need more of it in the church today.
Lord, consume me with zeal for your name and your church. May I never do anything that would bring disgrace or shame to your name."
1. Zeal. Yes, Lord, I need to be zealous about Your love. And forgive me when I bring disgrace to Your name. Thank You for Your crazy love. Amen.
2. Thank You for the church. Thank You for godly friends. Thank You for Korean food.
3. Thank You for the invention of great ambiance. It is amazing how it can transform one's mood.
Francis is now a pastor. He and his wife, Lisa, have five children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves us. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person he made … I love my kids so much it hurts.’
When Francis Chan was asked why he called his first book Crazy Love, he replied, ‘The idea of Crazy Love has to do with our relationship with God. All my life I’ve heard people say, “God loves you.” It’s probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?’
British culture tends to be very suspicious of zeal. But ‘zeal’ is a word that is used often in the Bible. Zeal implies an intense or passionate desire. Perhaps a good modern translation of the word ‘zeal’ is ‘crazy love’. Of course, zeal can be misdirected (see Romans 10:2; Galatians 4:17 & Philippians 3:6). But as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal’ (Romans 12:11).
What are you passionate about? Where should you direct this crazy love?
Psalm 69:1-12
‘Crazy love’ for God’s house
David writes, ‘Zeal for your house consumes me’ (v.9a). The reason he was so passionate about God’s house was because that was the symbolic place of God’s presence with his people. The Message explains the zeal he expresses in this verse, ‘Because I’m madly in love with you’ (v.9a, MSG).
These words are applied by the disciples to Jesus when he cleanses the temple (John 2:17). Out of zeal for God’s house, Jesus drove off those who were trying to profit from a place of worship and who were taking advantage of those who wanted to draw near to God.
After Psalm 22, this is the most frequently quoted psalm in the New Testament. The second half of the verse – ‘the insults of those who insult you fall upon me’ (Psalm 69:9b) – is likewise applied by the apostle Paul to Jesus (Romans 15:3).
David is passionate about not bringing God’s name into disrepute. He does not want anyone to be disgraced because of him. ‘Don’t let those who look to you in hope be discouraged by what happens to me’ (Psalm 69:6, MSG). He knows his folly and guilt – as we know ours. ‘God, you know every sin I’ve committed; My life’s a wide-open book before you’ (v.5, MSG). He is concerned that this should not bring dishonour to God’s house.
Today, God’s house – the temple – is Christ and his body, his church (1 Peter 2:5). There is nothing wrong with being passionate about the church. We should be zealous to see God’s name honoured in his church today.
I personally have been inspired recently by the passion I see in many Pentecostal churches and in particular in Hillsong Church. There is a zeal for God’s house – a passion in worship, a ‘leaning in’ to the talks, an amazing welcome for every new person. Their passion is inspiring and infectious. We need more of it in the church today.
Lord, consume me with zeal for your name and your church. May I never do anything that would bring disgrace or shame to your name."
1. Zeal. Yes, Lord, I need to be zealous about Your love. And forgive me when I bring disgrace to Your name. Thank You for Your crazy love. Amen.
2. Thank You for the church. Thank You for godly friends. Thank You for Korean food.
3. Thank You for the invention of great ambiance. It is amazing how it can transform one's mood.
Tuesday, August 25, 2015
Mud or Stars?
"Purity is that quality which seeks to see the best in someone. The Bible says: To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work (Titus 1:15-16).
An old saying goes, "Two men looked between the bars; one saw the mud, the other the stars." Indeed, we see what we look for. Jesus says that our minds are to be kept pure so we may always look for the best in our mates.
It is tragic that in judging others, many people notice only the evil. Husbands and wives see in each other what they look for, so if they seek faults they will uncover many. But if spouses only looked for the good, how easily they might find it! It is unfortunate that the family of Jesus could not sense the divine in Him. Instead of listening in amazement and reverence, they did not believe in Him (John 7:5). If we look for the good in our family, especially our mates, we will see God there. We should look for the stars, not the mud.
Matthew 5:8 NLT God blesses those whose hearts are pure, for they will see God."
1. Thank You for the encouragement to look for the stars. May You always tap at my heart to always see this instead of the mud.
2. Thank You for the little things I learn on a daily basis.
3. Thank You for the gift of exploration.
1. Thank You for the encouragement to look for the stars. May You always tap at my heart to always see this instead of the mud.
2. Thank You for the little things I learn on a daily basis.
3. Thank You for the gift of exploration.
Monday, August 24, 2015
No Revenge Nor Bitterness
"John 20:10-31
Reverence
David’s attitude to Saul is a wonderful example of how to respond to those who try to do us harm. David did not seek revenge. He was not bitter. He treated Saul with the utmost respect. After all, God had used Saul greatly in the past. The fact that Saul had gone off the rails did not erase David’s respect.
His attitude to Saul was quite extraordinary. He said to the Amalekite who claimed to have finished off Saul, ‘Why were you not afraid to lift your hand to destroy the Lord’s anointed?’ (v.14). In the light of 1 Samuel 31, the Amalekite may well have been trying to benefit from what would have been a perversion of the facts. He may have been a human vulture, who took the royal insignia from Saul to gain favour with David. In any event, it did him no good because of David’s reverence for Saul.
David grieved over the death of his great friend Jonathan and over Saul (vv.19–27). Grief is a natural, necessary and healthy response to the death of those we love.
Supremely, David reverenced God. He ‘enquired of the Lord’ (2:1). He asked, ‘Shall I go up to one of the towns of Judah?’ The Lord answered, ‘Go up.’ He then asked, ‘Where shall I go?’ The Lord answered, ‘To Hebron.’ David obeyed and was anointed king over the house of Judah.
Lord, help us to have the same love that David had for all those you have anointed in leadership roles, whether they support us or whether they don’t. Help us never to take revenge but always to treat people with respect. Help us, most of all, to live a life of reverence and respect and obedience to you."
1. Amazing how David responded to this normal human situation nowadays. May I learn how to deal with these situations by remembering David's response. Thank You for the message.
2. Thank You for impressing yet another ministry in me, connecting people. I may have had it before but I was not recognizing it as a strength. May You always guide me in this that I bring the glory to You instead of to myself.
3. Thank You for being able to continue to explore local delights.
Reverence
David’s attitude to Saul is a wonderful example of how to respond to those who try to do us harm. David did not seek revenge. He was not bitter. He treated Saul with the utmost respect. After all, God had used Saul greatly in the past. The fact that Saul had gone off the rails did not erase David’s respect.
His attitude to Saul was quite extraordinary. He said to the Amalekite who claimed to have finished off Saul, ‘Why were you not afraid to lift your hand to destroy the Lord’s anointed?’ (v.14). In the light of 1 Samuel 31, the Amalekite may well have been trying to benefit from what would have been a perversion of the facts. He may have been a human vulture, who took the royal insignia from Saul to gain favour with David. In any event, it did him no good because of David’s reverence for Saul.
David grieved over the death of his great friend Jonathan and over Saul (vv.19–27). Grief is a natural, necessary and healthy response to the death of those we love.
Supremely, David reverenced God. He ‘enquired of the Lord’ (2:1). He asked, ‘Shall I go up to one of the towns of Judah?’ The Lord answered, ‘Go up.’ He then asked, ‘Where shall I go?’ The Lord answered, ‘To Hebron.’ David obeyed and was anointed king over the house of Judah.
Lord, help us to have the same love that David had for all those you have anointed in leadership roles, whether they support us or whether they don’t. Help us never to take revenge but always to treat people with respect. Help us, most of all, to live a life of reverence and respect and obedience to you."
1. Amazing how David responded to this normal human situation nowadays. May I learn how to deal with these situations by remembering David's response. Thank You for the message.
2. Thank You for impressing yet another ministry in me, connecting people. I may have had it before but I was not recognizing it as a strength. May You always guide me in this that I bring the glory to You instead of to myself.
3. Thank You for being able to continue to explore local delights.
Sunday, August 23, 2015
Beyond The Grave
"John 20:10-31
Purpose and Power
Jesus gives them a new sense of purpose: ‘As the Father has sent me, I am sending you’ (v.21). The resurrection is the message of hope for the world. If this life were all there was it would ultimately be meaningless and purposeless. But Jesus Christ is risen from the dead. There is life beyond the grave. This gives our life on earth a whole new meaning and purpose. We are sent out by Jesus to proclaim this message to the world.
Finally, he also gave them power. He ‘breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven” ’ (vv.22–23). The Holy Spirit provides the strength and ability for us to forgive.
The same power that raised Jesus from the dead is available to you. He gives you the power of his Holy Spirit and the power of his word to declare the message of God’s forgiveness to human beings. This is the message which brings eternal life.
Respect and Reverence
Thomas was a cynic; skeptical and full of doubt. I think I would probably have had the same response as him when he said, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’ (v.25).
He must have felt so stupid when Jesus appeared to him and said, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’ (v.27).
We do not need to feel guilty about having doubts. Like Thomas, we need to be honest about our doubts and bring them to Jesus. When Jesus answered his doubts, Thomas’ response was the pinnacle of respect, reverence and awe. He said, ‘My Lord and my God!’ (v.28). He said, in effect, ‘Wow!’
Jesus went on to tell him that belief leads to blessing (v.29). In fact, it leads to life. Belief and life go hand in hand in John’s gospel (v.31). If you believe in Jesus you have life. This is real life of high quality, an abundant life (10:10) that goes on forever (3:16).
John’s whole rationale for writing his gospel was so that ‘you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name’ (20:31). As Tom Wright puts it, ‘Resurrection is the ground of Christian hope for life before death, as well as beyond it.’
Jesus, my Lord and my God, today I worship you with awe and reverence. Thank you for giving me joy and peace, purpose in life and the power of the Holy Spirit to live within me."
1. Thank You really for the power of the Holy Spirit to live within me. May I always learn to listen to Your voice.
2. Thank You for my classes. I now recognize that this is the ministry You have given me.
3. Thank You for friends who care, who are mature enough to give proper advises.
Purpose and Power
Jesus gives them a new sense of purpose: ‘As the Father has sent me, I am sending you’ (v.21). The resurrection is the message of hope for the world. If this life were all there was it would ultimately be meaningless and purposeless. But Jesus Christ is risen from the dead. There is life beyond the grave. This gives our life on earth a whole new meaning and purpose. We are sent out by Jesus to proclaim this message to the world.
Finally, he also gave them power. He ‘breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven” ’ (vv.22–23). The Holy Spirit provides the strength and ability for us to forgive.
The same power that raised Jesus from the dead is available to you. He gives you the power of his Holy Spirit and the power of his word to declare the message of God’s forgiveness to human beings. This is the message which brings eternal life.
Respect and Reverence
Thomas was a cynic; skeptical and full of doubt. I think I would probably have had the same response as him when he said, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’ (v.25).
He must have felt so stupid when Jesus appeared to him and said, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’ (v.27).
We do not need to feel guilty about having doubts. Like Thomas, we need to be honest about our doubts and bring them to Jesus. When Jesus answered his doubts, Thomas’ response was the pinnacle of respect, reverence and awe. He said, ‘My Lord and my God!’ (v.28). He said, in effect, ‘Wow!’
Jesus went on to tell him that belief leads to blessing (v.29). In fact, it leads to life. Belief and life go hand in hand in John’s gospel (v.31). If you believe in Jesus you have life. This is real life of high quality, an abundant life (10:10) that goes on forever (3:16).
John’s whole rationale for writing his gospel was so that ‘you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name’ (20:31). As Tom Wright puts it, ‘Resurrection is the ground of Christian hope for life before death, as well as beyond it.’
Jesus, my Lord and my God, today I worship you with awe and reverence. Thank you for giving me joy and peace, purpose in life and the power of the Holy Spirit to live within me."
1. Thank You really for the power of the Holy Spirit to live within me. May I always learn to listen to Your voice.
2. Thank You for my classes. I now recognize that this is the ministry You have given me.
3. Thank You for friends who care, who are mature enough to give proper advises.
Saturday, August 22, 2015
Respect For Women Shown
"John 20:10-31
Awe
Jesus really was raised from the dead. The tomb really was empty on Easter morning. Jesus’ followers really did meet him alive again. The resurrection did happen. The best historical explanation for the origin of Christianity is that it really is true. Jesus is alive today! As Judah Smith would say, ‘Wow!’
John records four resurrection appearances of Jesus – the first three of which are in this passage. In these appearances we see not only some of the evidence, but also some of the results of the resurrection.
Awe and Amazement
In the culture of the day, a woman’s testimony would not have been considered as weighty as that of a man. If the disciples had been making this up, they would not have devised the first appearance as being to Mary Magdalene.
This shows a huge amount about Jesus’ respect for women. By this act, and others during his life on earth, he laid the foundation for a revolution in the world’s attitude to women. Sadly, it has taken 2,000 years and we are still not there yet.
Jesus does not ask Mary what she is looking for. He asks, ‘Who is it you are you looking for?’ (v.15). It is not enough to know the evidence of the facts of the resurrection. We need a personal encounter with the resurrected Jesus.
The respect goes both ways. In Mary’s case it is one of awe and amazement. As she realised it was Jesus, she cried out in Aramaic, ‘ “Rabboni!” (which means Teacher)’ (v.16), and rushed off to tell the disciples, ‘I have seen the Lord!’ (v.18).
The great theologian, C.H. Dodd, wrote of Jesus’ appearance to Mary that it ‘has something indefinably firsthand about it. It stands in any case alone. There is nothing quite like it in the Gospels. Is there anything quite like it in all ancient literature?’
Joy and Peace
The world is desperately searching for happiness and peace of mind. The supreme source of joy and peace is a relationship with Jesus.
Jesus’ appearance to the disciples brought them overwhelming joy: ‘The disciples were overjoyed when they saw the Lord’ (v.20). Three times he says to them, ‘Peace be with you!’ (vv.19,21,26).
Faith in Jesus brings joy and peace to all who believe. Jesus said to Thomas, ‘Blessed and happy and to be envied are those who have never seen me and yet have believed and adhered to and trusted and relied on me’ (v.29, AMP)."
1. Thank You, Lord, for emphasizing the respect for women.
2. Thank You for the patience and energy for today.
3. Thank You for an amazing Chili Con Carne, good leg exercise, and a fun, full-of-freebies night with friends.
Awe
Jesus really was raised from the dead. The tomb really was empty on Easter morning. Jesus’ followers really did meet him alive again. The resurrection did happen. The best historical explanation for the origin of Christianity is that it really is true. Jesus is alive today! As Judah Smith would say, ‘Wow!’
John records four resurrection appearances of Jesus – the first three of which are in this passage. In these appearances we see not only some of the evidence, but also some of the results of the resurrection.
Awe and Amazement
In the culture of the day, a woman’s testimony would not have been considered as weighty as that of a man. If the disciples had been making this up, they would not have devised the first appearance as being to Mary Magdalene.
This shows a huge amount about Jesus’ respect for women. By this act, and others during his life on earth, he laid the foundation for a revolution in the world’s attitude to women. Sadly, it has taken 2,000 years and we are still not there yet.
Jesus does not ask Mary what she is looking for. He asks, ‘Who is it you are you looking for?’ (v.15). It is not enough to know the evidence of the facts of the resurrection. We need a personal encounter with the resurrected Jesus.
The respect goes both ways. In Mary’s case it is one of awe and amazement. As she realised it was Jesus, she cried out in Aramaic, ‘ “Rabboni!” (which means Teacher)’ (v.16), and rushed off to tell the disciples, ‘I have seen the Lord!’ (v.18).
The great theologian, C.H. Dodd, wrote of Jesus’ appearance to Mary that it ‘has something indefinably firsthand about it. It stands in any case alone. There is nothing quite like it in the Gospels. Is there anything quite like it in all ancient literature?’
Joy and Peace
The world is desperately searching for happiness and peace of mind. The supreme source of joy and peace is a relationship with Jesus.
Jesus’ appearance to the disciples brought them overwhelming joy: ‘The disciples were overjoyed when they saw the Lord’ (v.20). Three times he says to them, ‘Peace be with you!’ (vv.19,21,26).
Faith in Jesus brings joy and peace to all who believe. Jesus said to Thomas, ‘Blessed and happy and to be envied are those who have never seen me and yet have believed and adhered to and trusted and relied on me’ (v.29, AMP)."
1. Thank You, Lord, for emphasizing the respect for women.
2. Thank You for the patience and energy for today.
3. Thank You for an amazing Chili Con Carne, good leg exercise, and a fun, full-of-freebies night with friends.
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