"John 11:45-12:11
Perishing plots!
God is sovereign. He uses even the very worst things for good. Supremely, we see this on the cross: the very worst plot ever – torture and murder of the innocent Son of God – was used by God to bring salvation to the entire human race.
This being the case, you can believe that God will use even the worst things that you face in life, for good (Romans 8:28).
Jesus faced evil plots. The motive appears to be envy(the religious sin). People were envious of Jesus because he had so many followers and seemed to be more ‘successful’ than the religious leaders. Out of envy, the chief priests and the Pharisees called a meeting of the Sanhedrin (John 11:47a).
The Sanhedrin was the supreme court of the nation. It comprised 71 members including the high priest. The chief priests were the majority and the Pharisees an influential minority. They asked, ‘What are we accomplishing?’ (v.47b). It was a very good question! They were envious of the popularity of Jesus and plotted to take his life (v.53).
God uses even their evil plots for good. They meant it for evil. God meant it for good.
Caiaphas was the high priest. He held that office from AD 18 – AD 36. Ironically, Caiaphas prophesied: ‘It is better for you that one person die for the people than that the whole nation perish’ (v.50). God is able to speak through an unwitting agent.
John comments, ‘He didn’t say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, and not only for the nation but so that all God’s exile-scattered children might be gathered together into one people’ (vv.51–52, MSG).
Perhaps because he knew of the plot against him, Jesus withdrew: ‘Therefore Jesus no longer moved about publicly … Instead he withdrew … he stayed with his disciples’ (v.54). But this was not to be the end of the opposition Jesus faced.
Most painful of all must have been the opposition from Judas. When Mary pours the perfume on Jesus’ feet, Judas objects, ‘Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages’ (12:5). This, on the face of it, is a perfectly good objection, but we read, ‘He did not say this because he cared about the poor’ (v.6).
This is the only place that something is said to Judas’ discredit apart from the record of his ultimate treachery. It must have been so distressing for Jesus that his friend and disciple, Judas, was stealing money from the gifts made to Jesus and his disciples by generous donors (Luke 8:2–3).
Jesus simply responds to Judas’ objection, ‘You will always have the poor among you, but you will not always have me’ (John 12:8).
Jesus was certainly not encouraging complacency about the poor. The fact that we will never obliterate poverty in the world does not mean that we should not try – after all, compassion for the poor was central to Jesus’ ministry. Rather, Jesus was turning the attention of his disciples to the significance of what Mary had done.
Whilst all this was going on, plans against Jesus were being formed (vv.9–11). Envy can lead to murder. Not only did they plot to take Jesus’ life (11:53), they also made plans to kill Lazarus as well, because he was leading many people to faith (12:10–11).
The extraordinary thing about this passage though is the way in which we see God’s hand at work through it all. Despite opposition and wrongdoing, God’s ultimate plan was still fulfilled. What Jesus’ opponents meant for evil, God used for good.
Lord, thank you that in everything you work for the good of those who love you and have been called according to your purpose."
1. Your grace is enough, thank You, Lord. Day by day, as trial comes, You stand by me. Thank You.
2. Thank You for being able to recharge.
3. Thank You for great food!
