"Acts 1:23-2:21
Sounds of celebration
Before we look at the sounds of celebration, it is worth noting that there is another mention of sound in this passage. When David enquired of the Lord whether he should go on the attack, the Lord first answered, ‘Go’ (5:19). Then, the second time he enquired of the Lord, the Lord answered, ‘Do not go straight up, but … As soon as you hear the sound of marching in the tops of the balsam trees, move quickly’ (vv.23–24). It is not clear exactly what this means. However, it is an evocative expression. Perhaps, it means that as soon as we hear that God is on the move, we should act quickly.
God gave David victory, and this led to a great celebration. ‘David and the whole house of Israel were celebrating with all their might before the Lord, with songs and with harps, lyres, tambourines, sistrums and cymbals’ (6:5). It must have been extremely noisy!
David danced and worshiped God in a very demonstrative way: ‘David, wearing a linen ephod,danced before the Lord with all his might … David’s wife, Michal, was embarrassed and despised him for his display of passion (vv.14,16).
David replies that he will continue to worship even more passionately and boldly than before: ‘David said to Michal … “I will celebrate before the Lord. I will become even more undignified than this” ’ (vv.21–22). Here, we see a biblical example of loud and uninhibited celebration. There is a warning in this passage against looking down or despising the way others express their worship to God (v.23). Of course, we must avoid exhibitionism. But David’s exuberance came from the heart and was a genuine act of celebration.
We need to be sensitive to those around us – especially, for example, in the early weeks of Alpha when there are lots of people around who are not used to exuberant worship. However, generally we should feel free to express our worship to God as passionately as we want, not worrying about what other people might think of us.
Lord, help us to recognise the sounds of heaven – the sound of worship, the sound of the Holy Spirit and the sound of celebration. May the churches again be filled with the sound of worship and celebration. May every Alpha Weekend be filled with the sound of the Pentecostal outpouring of the Holy Spirit. May this further increase the sound of worship and celebration to the glory of your name."
1. Thank You that I can express my worship to You and may I be sensitive also to those around me.
2. Thank You for some progress in learning Vietnamese and the responsibility to be able to translate and help friends choose what to eat.
3. Thank You for gifting artists to create wonderful stories like Inside Out. It was truly touching.
Monday, August 31, 2015
Sunday, August 30, 2015
Power of the Holy Spirit
"Acts 1:23-2:21
Sounds of the Holy Spirit
This is for you and me. The experience of the day of Pentecost is not just an historic event; it can become a present reality for you (Acts 2:29). As Joel prophesised: ‘I will pour out my Spirit on all’ – men and women, old and young, rich and poor (2:17–21). It definitely includes you and me!
Seek the experience
The experience of the Holy Spirit on the day of Pentecost involved three things.
First, it involved power from God. They heard a gale. This was not an actual gale. It was ‘a sound like the blowing of a violent wind’ (2:2). It sounds as if it may have resembled a heavy tropical rainstorm. This is the mighty invisible power of God. It was the outward and visible sign of an inward and spiritual reality.
The Hebrew word ‘Ruach’ literally means ‘breath’ or ‘wind’. Ruach is used in the Old Testament for the Holy Spirit – the Spirit of God. The day of Pentecost was the fulfilment of when Jesus had breathed on the disciples and said, ‘Receive the Holy Spirit’ (John 20:22).
Supremely, the experience of the Holy Spirit is an experience of God’s love for us (Romans 5:5). It is the way in which we feel God’s love for us. As Rick Warren says that ‘to feel loved by God … is the starting point for every ministry, every revival, every renewal, every great awakening’.
The Holy Spirit is the one who provides the power for all revivals, and he does it supremely by enabling the people of God to feel, experience and know in their hearts the love of God. It is the kind of knowledge that travels from your head to your heart.
Second, it involved fire from God. They saw fire. Again, this was not an actual fire: ‘There appeared to them tongues resembling fire, which were separated and distributed and which were settled on each one of them’ (Acts 2:3, AMP). This was an outward and visible sign of an inward and spiritual reality. Fire represents the power, purity and passion of God.
Wherever there is an experience of the Holy Spirit, he brings a new fire and passion to our lives.
Third, it involved languages from God. ‘All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (v.4). These were languages they had not learnt. The languages were recognised, and the whole known world was represented (vv.5–11). This was a reversal of the chaos and disunity of Babel (Genesis 11:1–9).
The experience of the Holy Spirit brings unity to the church. As we recognise that the same Holy Spirit is at work in Catholics, Orthodox, Protestants and Pentecostals of whatever church or denomination, there is a healing of division and a visible experience of unity.
On the Day of Pentecost there were three reactions (all of which we see today to the ministry of the Holy Spirit). The first reaction was amazement. Some were ‘utterly amazed’ (Acts 2:7). The second reaction was perplexity. ‘Perplexed, they asked one another, “What does this mean?” ’ (v.12). The third reaction was ridicule. ‘Some, however, made fun of them and said, “They have had too much wine” ’ (v.13).
Study the explanation
Peter explained what was happening (v.14f).
First, he countered a false explanation (v.15). Some were offering a natural explanation for something supernatural. It may have looked as if they were drunk because they were so exuberant and had lost their inhibitions. However, this was not intoxication with wine but the sober intoxication of the Spirit (to use the title of a book by Father Raniero Cantalamessa).
Then, he offered the true explanation (v.16f). Peter began his speech by pointing out that this is biblical (we will see the rest of the explanation tomorrow). Some people draw a false dichotomy between the word and the Spirit. But the Holy Spirit is himself the author of the word of God. The Old Testament – that is, the word of God – points towards this outpouring of the Holy Spirit (vv.16–20). Peter, full of the Holy Spirit, goes back to the Bible. The Holy Spirit brings a hunger for the word of God.
Lord, we pray for a fresh outpouring of the Holy Spirit on the church as on the day of Pentecost. Lord, we need the mighty invisible power of God in our lives and in the church. May the fire of God descend upon us again with power, passion and purity. May the gift of tongues be spread more widely. May there be mutual understanding and unity in the church."
1. Thank You for having the Holy Spirit live within me who enables the power for all revivals!
2. Thank You for showing me Your really amazing grace to let people come to you. I praise You, Lord.
3. Praise God for a simple and fun dining by the streets.
Sounds of the Holy Spirit
This is for you and me. The experience of the day of Pentecost is not just an historic event; it can become a present reality for you (Acts 2:29). As Joel prophesised: ‘I will pour out my Spirit on all’ – men and women, old and young, rich and poor (2:17–21). It definitely includes you and me!
Seek the experience
The experience of the Holy Spirit on the day of Pentecost involved three things.
First, it involved power from God. They heard a gale. This was not an actual gale. It was ‘a sound like the blowing of a violent wind’ (2:2). It sounds as if it may have resembled a heavy tropical rainstorm. This is the mighty invisible power of God. It was the outward and visible sign of an inward and spiritual reality.
The Hebrew word ‘Ruach’ literally means ‘breath’ or ‘wind’. Ruach is used in the Old Testament for the Holy Spirit – the Spirit of God. The day of Pentecost was the fulfilment of when Jesus had breathed on the disciples and said, ‘Receive the Holy Spirit’ (John 20:22).
Supremely, the experience of the Holy Spirit is an experience of God’s love for us (Romans 5:5). It is the way in which we feel God’s love for us. As Rick Warren says that ‘to feel loved by God … is the starting point for every ministry, every revival, every renewal, every great awakening’.
The Holy Spirit is the one who provides the power for all revivals, and he does it supremely by enabling the people of God to feel, experience and know in their hearts the love of God. It is the kind of knowledge that travels from your head to your heart.
Second, it involved fire from God. They saw fire. Again, this was not an actual fire: ‘There appeared to them tongues resembling fire, which were separated and distributed and which were settled on each one of them’ (Acts 2:3, AMP). This was an outward and visible sign of an inward and spiritual reality. Fire represents the power, purity and passion of God.
Wherever there is an experience of the Holy Spirit, he brings a new fire and passion to our lives.
Third, it involved languages from God. ‘All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (v.4). These were languages they had not learnt. The languages were recognised, and the whole known world was represented (vv.5–11). This was a reversal of the chaos and disunity of Babel (Genesis 11:1–9).
The experience of the Holy Spirit brings unity to the church. As we recognise that the same Holy Spirit is at work in Catholics, Orthodox, Protestants and Pentecostals of whatever church or denomination, there is a healing of division and a visible experience of unity.
On the Day of Pentecost there were three reactions (all of which we see today to the ministry of the Holy Spirit). The first reaction was amazement. Some were ‘utterly amazed’ (Acts 2:7). The second reaction was perplexity. ‘Perplexed, they asked one another, “What does this mean?” ’ (v.12). The third reaction was ridicule. ‘Some, however, made fun of them and said, “They have had too much wine” ’ (v.13).
Study the explanation
Peter explained what was happening (v.14f).
First, he countered a false explanation (v.15). Some were offering a natural explanation for something supernatural. It may have looked as if they were drunk because they were so exuberant and had lost their inhibitions. However, this was not intoxication with wine but the sober intoxication of the Spirit (to use the title of a book by Father Raniero Cantalamessa).
Then, he offered the true explanation (v.16f). Peter began his speech by pointing out that this is biblical (we will see the rest of the explanation tomorrow). Some people draw a false dichotomy between the word and the Spirit. But the Holy Spirit is himself the author of the word of God. The Old Testament – that is, the word of God – points towards this outpouring of the Holy Spirit (vv.16–20). Peter, full of the Holy Spirit, goes back to the Bible. The Holy Spirit brings a hunger for the word of God.
Lord, we pray for a fresh outpouring of the Holy Spirit on the church as on the day of Pentecost. Lord, we need the mighty invisible power of God in our lives and in the church. May the fire of God descend upon us again with power, passion and purity. May the gift of tongues be spread more widely. May there be mutual understanding and unity in the church."
1. Thank You for having the Holy Spirit live within me who enables the power for all revivals!
2. Thank You for showing me Your really amazing grace to let people come to you. I praise You, Lord.
3. Praise God for a simple and fun dining by the streets.
Saturday, August 29, 2015
Just Pure Worship
"Speaking at one of our conferences, Professor David Ford, the Regius Professor of Divinity at Cambridge University posed this question, ‘Have you ever noticed, the Bible is a very noisy book?’ He then pointed out several examples. The Hebrews groan in their slavery (Exodus 3). Wisdom cries out (Proverbs 8). God shouts aloud (Isaiah 42). Jesus prays with loud cries and tears (Hebrews 5) and even creation groans (Romans 8).
On the day of Pentecost they heard ‘a sound like the blowing of a violent wind’ that ‘came from heaven’ (Acts 2:2). In today’s passages we hear other sounds going to and from heaven.
Psalm 69:29-36
Sounds of worship
The Bible is realistic. There are times when we are ‘in pain and distress’ (v.29). David doesn’t try to ignore the problems he faces. Yet, he still chooses to worship God in spite of his circumstances. Even in the depths, you can still be sure of who God is and worship him – whatever your circumstances.
This psalm ends with the sound of worship. ‘I will praise God’s name in song and glorify him with thanksgiving … Let heaven and earth praise him’ (vv.30,34). Worship goes on not only on earth, but also in heaven. When you worship, you are joining in the sounds of heaven. Here, we see three aspects of worship:
Worship involves the will
David says, ‘I will praise God’s name’ (v.30). You may not always feel like worshipping God but it is a decision you make; it is an act of the will.
Worship pleases God
‘This will please the Lord more than an ox, more than a bull with its horns and hoofs’ (v.31).
Worship affects others
‘The poor will see and be glad – you who seek God, may your hearts live!’ (v.32). I have noticed how those ‘who seek God’ on Alpha are often moved by the worship, and as a result their ‘hearts live’.
Lord, whatever my circumstances, help me to praise your name in song and glorify you with thanksgiving. May our worship have an impact on all those who hear it."
1. Thank You Lord for hearing our worship.
2. Thank You for the memories of the joy I had during the encounter. May I remember to always apply them in my life.
3. Thank You indeed for how wonderful You can work in our lives. May I always have that teachable spirit that You desire for me.
On the day of Pentecost they heard ‘a sound like the blowing of a violent wind’ that ‘came from heaven’ (Acts 2:2). In today’s passages we hear other sounds going to and from heaven.
Psalm 69:29-36
Sounds of worship
The Bible is realistic. There are times when we are ‘in pain and distress’ (v.29). David doesn’t try to ignore the problems he faces. Yet, he still chooses to worship God in spite of his circumstances. Even in the depths, you can still be sure of who God is and worship him – whatever your circumstances.
This psalm ends with the sound of worship. ‘I will praise God’s name in song and glorify him with thanksgiving … Let heaven and earth praise him’ (vv.30,34). Worship goes on not only on earth, but also in heaven. When you worship, you are joining in the sounds of heaven. Here, we see three aspects of worship:
Worship involves the will
David says, ‘I will praise God’s name’ (v.30). You may not always feel like worshipping God but it is a decision you make; it is an act of the will.
Worship pleases God
‘This will please the Lord more than an ox, more than a bull with its horns and hoofs’ (v.31).
Worship affects others
‘The poor will see and be glad – you who seek God, may your hearts live!’ (v.32). I have noticed how those ‘who seek God’ on Alpha are often moved by the worship, and as a result their ‘hearts live’.
Lord, whatever my circumstances, help me to praise your name in song and glorify you with thanksgiving. May our worship have an impact on all those who hear it."
1. Thank You Lord for hearing our worship.
2. Thank You for the memories of the joy I had during the encounter. May I remember to always apply them in my life.
3. Thank You indeed for how wonderful You can work in our lives. May I always have that teachable spirit that You desire for me.
Friday, August 28, 2015
Pursuing Peace
"John 21:1-25
3. ‘Crazy love’ for unity
With the death of Saul, Israel and Judah were divided. Abner called out to Joab, ‘Must the sword devour forever?’ (2:26). As The Message puts it, ‘Are we going to keep killing each other till doomsday? Don’t you know that nothing but bitterness will come from this? (v.26, MSG). This cry has a very modern ring as we see the continued turbulence and division in the Middle East.
‘The war … lasted a long time’ (3:1). ‘Then Abner sent messengers on his behalf to say to David, “Whose land is it?” ’ (3:12). Again, this is a question still asked today.
Abner went on to say, ‘Make an agreement with me, and I will help you bring all Israel over to you’ (v.12). Eventually this happened and for a time, at least, the land enjoyed unity.
Disunity is so destructive. We see it in the Middle East today. We see it in the church today. We should be passionate for unity.
Lord, we pray for peace in the Middle East – for a miraculous breakthrough in all the negotiations. We pray for a peaceful and just solution. We pray also for your church today – for unity and peace. Help us to be passionate in pursuing peace, unity and reconciliation."
1. Thank You for real stories that depict unity.
2. Thank You the trust that people give. Shower me more with Your integrity.
3. Thank You for the process of inner healing. Let it go. Let it God.
3. ‘Crazy love’ for unity
With the death of Saul, Israel and Judah were divided. Abner called out to Joab, ‘Must the sword devour forever?’ (2:26). As The Message puts it, ‘Are we going to keep killing each other till doomsday? Don’t you know that nothing but bitterness will come from this? (v.26, MSG). This cry has a very modern ring as we see the continued turbulence and division in the Middle East.
‘The war … lasted a long time’ (3:1). ‘Then Abner sent messengers on his behalf to say to David, “Whose land is it?” ’ (3:12). Again, this is a question still asked today.
Abner went on to say, ‘Make an agreement with me, and I will help you bring all Israel over to you’ (v.12). Eventually this happened and for a time, at least, the land enjoyed unity.
Disunity is so destructive. We see it in the Middle East today. We see it in the church today. We should be passionate for unity.
Lord, we pray for peace in the Middle East – for a miraculous breakthrough in all the negotiations. We pray for a peaceful and just solution. We pray also for your church today – for unity and peace. Help us to be passionate in pursuing peace, unity and reconciliation."
1. Thank You for real stories that depict unity.
2. Thank You the trust that people give. Shower me more with Your integrity.
3. Thank You for the process of inner healing. Let it go. Let it God.
Thursday, August 27, 2015
Feed The Lambs
"John 21:1-25
‘Crazy love’ for Jesus
This is the third time Jesus has appeared to his disciples (and his fourth appearance altogether if you include Mary Magdalene).
It is an extraordinary and wonderful event as Jesus first tells his disciples where to catch fish and then cooks breakfast for them. Here is Jesus risen from the dead – the one through whom the whole universe came into being – saying to his friends, ‘Come and have breakfast’ (v.12). The God who is revealed in Jesus Christ is world-affirming and such fun!
When John recognised Jesus he exclaimed to Peter, ‘It is the Lord!’ (v.7a). Peter is so filled with excitement, enthusiasm and zeal to get to Jesus as quickly as he can that he acts in what appears to be a rather bizarre fashion: ‘he wrapped his outer garment around him (for he had taken it off) and jumped into the water’ (v.7b).
The other disciples, rather sensibly, ‘followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards’ (v.8). Sometimes in our enthusiasm and zeal we may do some rather crazy things. But what matters is a heart of love and zeal for Jesus.
In Jesus’ conversation with Peter after breakfast, we see what it means to have this passionate love for Jesus:
Supreme love
Jesus said to Simon Peter, ‘Simon son of John, do you truly love me more than these?’ (v.15). Jesus was calling him to make his love for Jesus his supreme love. Our love for Jesus should be more than our love for anything else.
Peter’s zeal had not been without its obstacles. He had denied Jesus three times, so Jesus gives him the opportunity to affirm his love three times. Three times Peter tells Jesus; ‘I love you’ (vv.15–17).
Sacrificial love
Jesus hints to Peter that his love and zeal for Jesus and his church is going to be costly. Indeed, it would cost Peter his life. Jesus says to him, ‘ “When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God’ (vv.18–19). This is the earliest evidence for the martyrdom of Peter by crucifixion.
When Peter is told this he turns, sees John and asks about his future. Jesus ‘politely tells him to mind his own business’, Joyce Meyer writes, ‘When you are tempted to compare yourself with others or be jealous, remember this advice!’
Servant love
Each time Peter tells Jesus ‘I love you’, Jesus tells Peter, ‘Feed my lambs … Take care of my sheep … Feed my sheep’ (vv.15–17). Then Jesus says to Peter very simply, ‘Follow me!’ (v.19). This crazy love for Jesus means following his example of love. Jesus showed the supreme example of servant love. He said, ‘Greater love has no one than this, to lay down one’s life for one’s friends’ (John 15:13). He gave a very practical example of what this kind of servant love involved, when he washed the disciples’ feet (John 13).
Jesus calls us to the same kind of love. We express our passionate love for Jesus by a passionate love for other people, by giving our lives to take care of his sheep, to feed, serve and love them.
Peter was willing to make Jesus the supreme love of his life; he was willing to pay the price and to follow in his footsteps of servant love. He loved the one who did so many things in his brief life on earth that ‘if every one of them were written down … the whole world would not have room for the books that would be written’ (John 21:25).
Lord, help me to love you as Peter did – to be zealous for you. Help me to feed your lambs, take care of your sheep and be willing to pay the price, whatever it is, to follow you to the end."
1. Thank You for the push to express the kind of love that You did for us. Really help me to feed your lambs, take care of your sheep and be willing to pay that price regardless of my situation.
2. Thank You for the life of my brother as he gains another year of blessing for the family.
3. Thank You for the excitement to try new things in this country, a different kind of Jellyfish soup.
‘Crazy love’ for Jesus
This is the third time Jesus has appeared to his disciples (and his fourth appearance altogether if you include Mary Magdalene).
It is an extraordinary and wonderful event as Jesus first tells his disciples where to catch fish and then cooks breakfast for them. Here is Jesus risen from the dead – the one through whom the whole universe came into being – saying to his friends, ‘Come and have breakfast’ (v.12). The God who is revealed in Jesus Christ is world-affirming and such fun!
When John recognised Jesus he exclaimed to Peter, ‘It is the Lord!’ (v.7a). Peter is so filled with excitement, enthusiasm and zeal to get to Jesus as quickly as he can that he acts in what appears to be a rather bizarre fashion: ‘he wrapped his outer garment around him (for he had taken it off) and jumped into the water’ (v.7b).
The other disciples, rather sensibly, ‘followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards’ (v.8). Sometimes in our enthusiasm and zeal we may do some rather crazy things. But what matters is a heart of love and zeal for Jesus.
In Jesus’ conversation with Peter after breakfast, we see what it means to have this passionate love for Jesus:
Supreme love
Jesus said to Simon Peter, ‘Simon son of John, do you truly love me more than these?’ (v.15). Jesus was calling him to make his love for Jesus his supreme love. Our love for Jesus should be more than our love for anything else.
Peter’s zeal had not been without its obstacles. He had denied Jesus three times, so Jesus gives him the opportunity to affirm his love three times. Three times Peter tells Jesus; ‘I love you’ (vv.15–17).
Sacrificial love
Jesus hints to Peter that his love and zeal for Jesus and his church is going to be costly. Indeed, it would cost Peter his life. Jesus says to him, ‘ “When you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God’ (vv.18–19). This is the earliest evidence for the martyrdom of Peter by crucifixion.
When Peter is told this he turns, sees John and asks about his future. Jesus ‘politely tells him to mind his own business’, Joyce Meyer writes, ‘When you are tempted to compare yourself with others or be jealous, remember this advice!’
Servant love
Each time Peter tells Jesus ‘I love you’, Jesus tells Peter, ‘Feed my lambs … Take care of my sheep … Feed my sheep’ (vv.15–17). Then Jesus says to Peter very simply, ‘Follow me!’ (v.19). This crazy love for Jesus means following his example of love. Jesus showed the supreme example of servant love. He said, ‘Greater love has no one than this, to lay down one’s life for one’s friends’ (John 15:13). He gave a very practical example of what this kind of servant love involved, when he washed the disciples’ feet (John 13).
Jesus calls us to the same kind of love. We express our passionate love for Jesus by a passionate love for other people, by giving our lives to take care of his sheep, to feed, serve and love them.
Peter was willing to make Jesus the supreme love of his life; he was willing to pay the price and to follow in his footsteps of servant love. He loved the one who did so many things in his brief life on earth that ‘if every one of them were written down … the whole world would not have room for the books that would be written’ (John 21:25).
Lord, help me to love you as Peter did – to be zealous for you. Help me to feed your lambs, take care of your sheep and be willing to pay the price, whatever it is, to follow you to the end."
1. Thank You for the push to express the kind of love that You did for us. Really help me to feed your lambs, take care of your sheep and be willing to pay that price regardless of my situation.
2. Thank You for the life of my brother as he gains another year of blessing for the family.
3. Thank You for the excitement to try new things in this country, a different kind of Jellyfish soup.
Wednesday, August 26, 2015
Zeal vs Dishonor
"Francis Chan’s mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother’s funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved.
Francis is now a pastor. He and his wife, Lisa, have five children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves us. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person he made … I love my kids so much it hurts.’
When Francis Chan was asked why he called his first book Crazy Love, he replied, ‘The idea of Crazy Love has to do with our relationship with God. All my life I’ve heard people say, “God loves you.” It’s probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?’
British culture tends to be very suspicious of zeal. But ‘zeal’ is a word that is used often in the Bible. Zeal implies an intense or passionate desire. Perhaps a good modern translation of the word ‘zeal’ is ‘crazy love’. Of course, zeal can be misdirected (see Romans 10:2; Galatians 4:17 & Philippians 3:6). But as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal’ (Romans 12:11).
What are you passionate about? Where should you direct this crazy love?
Psalm 69:1-12
‘Crazy love’ for God’s house
David writes, ‘Zeal for your house consumes me’ (v.9a). The reason he was so passionate about God’s house was because that was the symbolic place of God’s presence with his people. The Message explains the zeal he expresses in this verse, ‘Because I’m madly in love with you’ (v.9a, MSG).
These words are applied by the disciples to Jesus when he cleanses the temple (John 2:17). Out of zeal for God’s house, Jesus drove off those who were trying to profit from a place of worship and who were taking advantage of those who wanted to draw near to God.
After Psalm 22, this is the most frequently quoted psalm in the New Testament. The second half of the verse – ‘the insults of those who insult you fall upon me’ (Psalm 69:9b) – is likewise applied by the apostle Paul to Jesus (Romans 15:3).
David is passionate about not bringing God’s name into disrepute. He does not want anyone to be disgraced because of him. ‘Don’t let those who look to you in hope be discouraged by what happens to me’ (Psalm 69:6, MSG). He knows his folly and guilt – as we know ours. ‘God, you know every sin I’ve committed; My life’s a wide-open book before you’ (v.5, MSG). He is concerned that this should not bring dishonour to God’s house.
Today, God’s house – the temple – is Christ and his body, his church (1 Peter 2:5). There is nothing wrong with being passionate about the church. We should be zealous to see God’s name honoured in his church today.
I personally have been inspired recently by the passion I see in many Pentecostal churches and in particular in Hillsong Church. There is a zeal for God’s house – a passion in worship, a ‘leaning in’ to the talks, an amazing welcome for every new person. Their passion is inspiring and infectious. We need more of it in the church today.
Lord, consume me with zeal for your name and your church. May I never do anything that would bring disgrace or shame to your name."
1. Zeal. Yes, Lord, I need to be zealous about Your love. And forgive me when I bring disgrace to Your name. Thank You for Your crazy love. Amen.
2. Thank You for the church. Thank You for godly friends. Thank You for Korean food.
3. Thank You for the invention of great ambiance. It is amazing how it can transform one's mood.
Francis is now a pastor. He and his wife, Lisa, have five children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves us. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God’s great love for me and for every person he made … I love my kids so much it hurts.’
When Francis Chan was asked why he called his first book Crazy Love, he replied, ‘The idea of Crazy Love has to do with our relationship with God. All my life I’ve heard people say, “God loves you.” It’s probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?’
British culture tends to be very suspicious of zeal. But ‘zeal’ is a word that is used often in the Bible. Zeal implies an intense or passionate desire. Perhaps a good modern translation of the word ‘zeal’ is ‘crazy love’. Of course, zeal can be misdirected (see Romans 10:2; Galatians 4:17 & Philippians 3:6). But as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal’ (Romans 12:11).
What are you passionate about? Where should you direct this crazy love?
Psalm 69:1-12
‘Crazy love’ for God’s house
David writes, ‘Zeal for your house consumes me’ (v.9a). The reason he was so passionate about God’s house was because that was the symbolic place of God’s presence with his people. The Message explains the zeal he expresses in this verse, ‘Because I’m madly in love with you’ (v.9a, MSG).
These words are applied by the disciples to Jesus when he cleanses the temple (John 2:17). Out of zeal for God’s house, Jesus drove off those who were trying to profit from a place of worship and who were taking advantage of those who wanted to draw near to God.
After Psalm 22, this is the most frequently quoted psalm in the New Testament. The second half of the verse – ‘the insults of those who insult you fall upon me’ (Psalm 69:9b) – is likewise applied by the apostle Paul to Jesus (Romans 15:3).
David is passionate about not bringing God’s name into disrepute. He does not want anyone to be disgraced because of him. ‘Don’t let those who look to you in hope be discouraged by what happens to me’ (Psalm 69:6, MSG). He knows his folly and guilt – as we know ours. ‘God, you know every sin I’ve committed; My life’s a wide-open book before you’ (v.5, MSG). He is concerned that this should not bring dishonour to God’s house.
Today, God’s house – the temple – is Christ and his body, his church (1 Peter 2:5). There is nothing wrong with being passionate about the church. We should be zealous to see God’s name honoured in his church today.
I personally have been inspired recently by the passion I see in many Pentecostal churches and in particular in Hillsong Church. There is a zeal for God’s house – a passion in worship, a ‘leaning in’ to the talks, an amazing welcome for every new person. Their passion is inspiring and infectious. We need more of it in the church today.
Lord, consume me with zeal for your name and your church. May I never do anything that would bring disgrace or shame to your name."
1. Zeal. Yes, Lord, I need to be zealous about Your love. And forgive me when I bring disgrace to Your name. Thank You for Your crazy love. Amen.
2. Thank You for the church. Thank You for godly friends. Thank You for Korean food.
3. Thank You for the invention of great ambiance. It is amazing how it can transform one's mood.
Tuesday, August 25, 2015
Mud or Stars?
"Purity is that quality which seeks to see the best in someone. The Bible says: To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him, being abominable, disobedient, and disqualified for every good work (Titus 1:15-16).
An old saying goes, "Two men looked between the bars; one saw the mud, the other the stars." Indeed, we see what we look for. Jesus says that our minds are to be kept pure so we may always look for the best in our mates.
It is tragic that in judging others, many people notice only the evil. Husbands and wives see in each other what they look for, so if they seek faults they will uncover many. But if spouses only looked for the good, how easily they might find it! It is unfortunate that the family of Jesus could not sense the divine in Him. Instead of listening in amazement and reverence, they did not believe in Him (John 7:5). If we look for the good in our family, especially our mates, we will see God there. We should look for the stars, not the mud.
Matthew 5:8 NLT God blesses those whose hearts are pure, for they will see God."
1. Thank You for the encouragement to look for the stars. May You always tap at my heart to always see this instead of the mud.
2. Thank You for the little things I learn on a daily basis.
3. Thank You for the gift of exploration.
1. Thank You for the encouragement to look for the stars. May You always tap at my heart to always see this instead of the mud.
2. Thank You for the little things I learn on a daily basis.
3. Thank You for the gift of exploration.
Monday, August 24, 2015
No Revenge Nor Bitterness
"John 20:10-31
Reverence
David’s attitude to Saul is a wonderful example of how to respond to those who try to do us harm. David did not seek revenge. He was not bitter. He treated Saul with the utmost respect. After all, God had used Saul greatly in the past. The fact that Saul had gone off the rails did not erase David’s respect.
His attitude to Saul was quite extraordinary. He said to the Amalekite who claimed to have finished off Saul, ‘Why were you not afraid to lift your hand to destroy the Lord’s anointed?’ (v.14). In the light of 1 Samuel 31, the Amalekite may well have been trying to benefit from what would have been a perversion of the facts. He may have been a human vulture, who took the royal insignia from Saul to gain favour with David. In any event, it did him no good because of David’s reverence for Saul.
David grieved over the death of his great friend Jonathan and over Saul (vv.19–27). Grief is a natural, necessary and healthy response to the death of those we love.
Supremely, David reverenced God. He ‘enquired of the Lord’ (2:1). He asked, ‘Shall I go up to one of the towns of Judah?’ The Lord answered, ‘Go up.’ He then asked, ‘Where shall I go?’ The Lord answered, ‘To Hebron.’ David obeyed and was anointed king over the house of Judah.
Lord, help us to have the same love that David had for all those you have anointed in leadership roles, whether they support us or whether they don’t. Help us never to take revenge but always to treat people with respect. Help us, most of all, to live a life of reverence and respect and obedience to you."
1. Amazing how David responded to this normal human situation nowadays. May I learn how to deal with these situations by remembering David's response. Thank You for the message.
2. Thank You for impressing yet another ministry in me, connecting people. I may have had it before but I was not recognizing it as a strength. May You always guide me in this that I bring the glory to You instead of to myself.
3. Thank You for being able to continue to explore local delights.
Reverence
David’s attitude to Saul is a wonderful example of how to respond to those who try to do us harm. David did not seek revenge. He was not bitter. He treated Saul with the utmost respect. After all, God had used Saul greatly in the past. The fact that Saul had gone off the rails did not erase David’s respect.
His attitude to Saul was quite extraordinary. He said to the Amalekite who claimed to have finished off Saul, ‘Why were you not afraid to lift your hand to destroy the Lord’s anointed?’ (v.14). In the light of 1 Samuel 31, the Amalekite may well have been trying to benefit from what would have been a perversion of the facts. He may have been a human vulture, who took the royal insignia from Saul to gain favour with David. In any event, it did him no good because of David’s reverence for Saul.
David grieved over the death of his great friend Jonathan and over Saul (vv.19–27). Grief is a natural, necessary and healthy response to the death of those we love.
Supremely, David reverenced God. He ‘enquired of the Lord’ (2:1). He asked, ‘Shall I go up to one of the towns of Judah?’ The Lord answered, ‘Go up.’ He then asked, ‘Where shall I go?’ The Lord answered, ‘To Hebron.’ David obeyed and was anointed king over the house of Judah.
Lord, help us to have the same love that David had for all those you have anointed in leadership roles, whether they support us or whether they don’t. Help us never to take revenge but always to treat people with respect. Help us, most of all, to live a life of reverence and respect and obedience to you."
1. Amazing how David responded to this normal human situation nowadays. May I learn how to deal with these situations by remembering David's response. Thank You for the message.
2. Thank You for impressing yet another ministry in me, connecting people. I may have had it before but I was not recognizing it as a strength. May You always guide me in this that I bring the glory to You instead of to myself.
3. Thank You for being able to continue to explore local delights.
Sunday, August 23, 2015
Beyond The Grave
"John 20:10-31
Purpose and Power
Jesus gives them a new sense of purpose: ‘As the Father has sent me, I am sending you’ (v.21). The resurrection is the message of hope for the world. If this life were all there was it would ultimately be meaningless and purposeless. But Jesus Christ is risen from the dead. There is life beyond the grave. This gives our life on earth a whole new meaning and purpose. We are sent out by Jesus to proclaim this message to the world.
Finally, he also gave them power. He ‘breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven” ’ (vv.22–23). The Holy Spirit provides the strength and ability for us to forgive.
The same power that raised Jesus from the dead is available to you. He gives you the power of his Holy Spirit and the power of his word to declare the message of God’s forgiveness to human beings. This is the message which brings eternal life.
Respect and Reverence
Thomas was a cynic; skeptical and full of doubt. I think I would probably have had the same response as him when he said, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’ (v.25).
He must have felt so stupid when Jesus appeared to him and said, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’ (v.27).
We do not need to feel guilty about having doubts. Like Thomas, we need to be honest about our doubts and bring them to Jesus. When Jesus answered his doubts, Thomas’ response was the pinnacle of respect, reverence and awe. He said, ‘My Lord and my God!’ (v.28). He said, in effect, ‘Wow!’
Jesus went on to tell him that belief leads to blessing (v.29). In fact, it leads to life. Belief and life go hand in hand in John’s gospel (v.31). If you believe in Jesus you have life. This is real life of high quality, an abundant life (10:10) that goes on forever (3:16).
John’s whole rationale for writing his gospel was so that ‘you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name’ (20:31). As Tom Wright puts it, ‘Resurrection is the ground of Christian hope for life before death, as well as beyond it.’
Jesus, my Lord and my God, today I worship you with awe and reverence. Thank you for giving me joy and peace, purpose in life and the power of the Holy Spirit to live within me."
1. Thank You really for the power of the Holy Spirit to live within me. May I always learn to listen to Your voice.
2. Thank You for my classes. I now recognize that this is the ministry You have given me.
3. Thank You for friends who care, who are mature enough to give proper advises.
Purpose and Power
Jesus gives them a new sense of purpose: ‘As the Father has sent me, I am sending you’ (v.21). The resurrection is the message of hope for the world. If this life were all there was it would ultimately be meaningless and purposeless. But Jesus Christ is risen from the dead. There is life beyond the grave. This gives our life on earth a whole new meaning and purpose. We are sent out by Jesus to proclaim this message to the world.
Finally, he also gave them power. He ‘breathed on them and said, “Receive the Holy Spirit. If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven” ’ (vv.22–23). The Holy Spirit provides the strength and ability for us to forgive.
The same power that raised Jesus from the dead is available to you. He gives you the power of his Holy Spirit and the power of his word to declare the message of God’s forgiveness to human beings. This is the message which brings eternal life.
Respect and Reverence
Thomas was a cynic; skeptical and full of doubt. I think I would probably have had the same response as him when he said, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it’ (v.25).
He must have felt so stupid when Jesus appeared to him and said, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe’ (v.27).
We do not need to feel guilty about having doubts. Like Thomas, we need to be honest about our doubts and bring them to Jesus. When Jesus answered his doubts, Thomas’ response was the pinnacle of respect, reverence and awe. He said, ‘My Lord and my God!’ (v.28). He said, in effect, ‘Wow!’
Jesus went on to tell him that belief leads to blessing (v.29). In fact, it leads to life. Belief and life go hand in hand in John’s gospel (v.31). If you believe in Jesus you have life. This is real life of high quality, an abundant life (10:10) that goes on forever (3:16).
John’s whole rationale for writing his gospel was so that ‘you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name’ (20:31). As Tom Wright puts it, ‘Resurrection is the ground of Christian hope for life before death, as well as beyond it.’
Jesus, my Lord and my God, today I worship you with awe and reverence. Thank you for giving me joy and peace, purpose in life and the power of the Holy Spirit to live within me."
1. Thank You really for the power of the Holy Spirit to live within me. May I always learn to listen to Your voice.
2. Thank You for my classes. I now recognize that this is the ministry You have given me.
3. Thank You for friends who care, who are mature enough to give proper advises.
Saturday, August 22, 2015
Respect For Women Shown
"John 20:10-31
Awe
Jesus really was raised from the dead. The tomb really was empty on Easter morning. Jesus’ followers really did meet him alive again. The resurrection did happen. The best historical explanation for the origin of Christianity is that it really is true. Jesus is alive today! As Judah Smith would say, ‘Wow!’
John records four resurrection appearances of Jesus – the first three of which are in this passage. In these appearances we see not only some of the evidence, but also some of the results of the resurrection.
Awe and Amazement
In the culture of the day, a woman’s testimony would not have been considered as weighty as that of a man. If the disciples had been making this up, they would not have devised the first appearance as being to Mary Magdalene.
This shows a huge amount about Jesus’ respect for women. By this act, and others during his life on earth, he laid the foundation for a revolution in the world’s attitude to women. Sadly, it has taken 2,000 years and we are still not there yet.
Jesus does not ask Mary what she is looking for. He asks, ‘Who is it you are you looking for?’ (v.15). It is not enough to know the evidence of the facts of the resurrection. We need a personal encounter with the resurrected Jesus.
The respect goes both ways. In Mary’s case it is one of awe and amazement. As she realised it was Jesus, she cried out in Aramaic, ‘ “Rabboni!” (which means Teacher)’ (v.16), and rushed off to tell the disciples, ‘I have seen the Lord!’ (v.18).
The great theologian, C.H. Dodd, wrote of Jesus’ appearance to Mary that it ‘has something indefinably firsthand about it. It stands in any case alone. There is nothing quite like it in the Gospels. Is there anything quite like it in all ancient literature?’
Joy and Peace
The world is desperately searching for happiness and peace of mind. The supreme source of joy and peace is a relationship with Jesus.
Jesus’ appearance to the disciples brought them overwhelming joy: ‘The disciples were overjoyed when they saw the Lord’ (v.20). Three times he says to them, ‘Peace be with you!’ (vv.19,21,26).
Faith in Jesus brings joy and peace to all who believe. Jesus said to Thomas, ‘Blessed and happy and to be envied are those who have never seen me and yet have believed and adhered to and trusted and relied on me’ (v.29, AMP)."
1. Thank You, Lord, for emphasizing the respect for women.
2. Thank You for the patience and energy for today.
3. Thank You for an amazing Chili Con Carne, good leg exercise, and a fun, full-of-freebies night with friends.
Awe
Jesus really was raised from the dead. The tomb really was empty on Easter morning. Jesus’ followers really did meet him alive again. The resurrection did happen. The best historical explanation for the origin of Christianity is that it really is true. Jesus is alive today! As Judah Smith would say, ‘Wow!’
John records four resurrection appearances of Jesus – the first three of which are in this passage. In these appearances we see not only some of the evidence, but also some of the results of the resurrection.
Awe and Amazement
In the culture of the day, a woman’s testimony would not have been considered as weighty as that of a man. If the disciples had been making this up, they would not have devised the first appearance as being to Mary Magdalene.
This shows a huge amount about Jesus’ respect for women. By this act, and others during his life on earth, he laid the foundation for a revolution in the world’s attitude to women. Sadly, it has taken 2,000 years and we are still not there yet.
Jesus does not ask Mary what she is looking for. He asks, ‘Who is it you are you looking for?’ (v.15). It is not enough to know the evidence of the facts of the resurrection. We need a personal encounter with the resurrected Jesus.
The respect goes both ways. In Mary’s case it is one of awe and amazement. As she realised it was Jesus, she cried out in Aramaic, ‘ “Rabboni!” (which means Teacher)’ (v.16), and rushed off to tell the disciples, ‘I have seen the Lord!’ (v.18).
The great theologian, C.H. Dodd, wrote of Jesus’ appearance to Mary that it ‘has something indefinably firsthand about it. It stands in any case alone. There is nothing quite like it in the Gospels. Is there anything quite like it in all ancient literature?’
Joy and Peace
The world is desperately searching for happiness and peace of mind. The supreme source of joy and peace is a relationship with Jesus.
Jesus’ appearance to the disciples brought them overwhelming joy: ‘The disciples were overjoyed when they saw the Lord’ (v.20). Three times he says to them, ‘Peace be with you!’ (vv.19,21,26).
Faith in Jesus brings joy and peace to all who believe. Jesus said to Thomas, ‘Blessed and happy and to be envied are those who have never seen me and yet have believed and adhered to and trusted and relied on me’ (v.29, AMP)."
1. Thank You, Lord, for emphasizing the respect for women.
2. Thank You for the patience and energy for today.
3. Thank You for an amazing Chili Con Carne, good leg exercise, and a fun, full-of-freebies night with friends.
Friday, August 21, 2015
Just Respect
"Judah Smith is a delightful, young Pentecostal pastor from Seattle, Washington. He is one of the best communicators that I have ever heard – especially to young people. When listening to others, his favourite expression is ‘Wow!’ For him it is an expression of respect, awe and reverence.
There are many blessings to living in Western Europe in the twenty-first century. However, we live in a society in which respect, reverence and awe do not seem to be as valued as they once were.
Each of the passages for today reflects on what these words mean and why they are important.
Proverbs 13:20-14:4
Respect
A culture of respect underlies the book of Proverbs. We see three examples in this passage:
Respect for the Lord
Respect for the wise
‘Whoever walks with the wise grows wise’ (13:20). ‘Wise speech evokes nothing but respect’ (14:3, MSG). Our society increasingly devalues the wisdom that comes with age. Wisdom often (though not always) comes through the experience of a long life. There is a huge amount of untapped wisdom in older people in our society.
Respect in the home
‘A refusal to correct is a refusal to love; love your children by disciplining them’ (13:24, MSG). This teaching has sometimes been abused by an over literal interpretation. What the book of Proverbs is encouraging is a culture of respect in the family – respect for parents and also respect for children, which involves loving discipline.
As St Paul writes, ‘Do not exasperate your children; instead, bring them up in the training and instruction of the Lord’ (Ephesians 6:4).
1. Thank You for a night of blessing, a night of activation, and a night of enabling prophetic praying.Lord, help us to gain wisdom as we spend time with those who are wise. Help us as a church community to model good parenting, combining love and discipline. Help us to live lives of uprightness in respect for the Lord."
2. Finally, I have tasted one of the better com tams in town. Thank you for taste buds!
3. Thank you for girl-bonding. Thank you for fun friends. :D
Thursday, August 20, 2015
Strengthening Oneself
"John 19:28-20:9
How do we receive it?
Do you ever feel exhausted, at a low ebb, not knowing how you will be able to cope with all the problems you are facing?
These were terrible times for the people of God. David had reached a low ebb in his life. He had got himself in the position of being about to fight for the Philistines against Israel. But then, even the Philistines decided that they didn’t want him.
He gets back to find that the Amalekites have captured his and his men’s wives, sons and daughters. The result is an explosive mix of grief and anger. The whole company was distraught at what had happened, and David’s followers then turned the blame on him, threatening to stone him (vv.4–6).
But in the middle of all his problems, ‘David strengthened himself with trust in his God’ (v.6b, MSG). This was the turning point in David’s life. Those who, like David, have turned to God in their deepest distress have been repeatedly amazed at the speed with which he has been able to change their fortunes.
As the men return from battle, some of his men did not want to share what they recovered with those who were too exhausted to fight (vv.21–22). But David was wise enough to see that everyone has a part to play in God’s work. He replied, ‘No, my brothers, you must not do that with what the Lord has given us … The share of the man who stayed with the supplies is to be same as that of him who went down to the battle. All shall share alike’ (vv.23–24). Those who do the less glamorous work are just as important as those who hit the headlines.
As we read of the death of Saul and his sons, it is clear what a brutal world they lived in. Saul takes his own life in order to avoid being abused in the way that Samson was. Faced with such dangers and barbarism it must have meant so much to David to strengthen himself ‘with trust in his God’.
Follow David’s example – spend time with God strengthening yourself, being reenergised and then trusting him whole-heartedly, believing that he is in you by his Spirit, and believing that you are able to do whatever you need to do through him.
Lord, thank you that whether we are at our lowest ebb or facing great trials and challenges or just facing the ordinary struggles of life, we can all find strength and energy in the Lord our God."
1. Thank You for such a relief, for such assurance. This is indeed how You always teach us how to be calm even in the midst of trials.
2. Thank You for the energy to be able to exercise again. Help me not to procrastinate on this.
3. Thank You for the opportunity to formally learn a new language.
How do we receive it?
Do you ever feel exhausted, at a low ebb, not knowing how you will be able to cope with all the problems you are facing?
These were terrible times for the people of God. David had reached a low ebb in his life. He had got himself in the position of being about to fight for the Philistines against Israel. But then, even the Philistines decided that they didn’t want him.
He gets back to find that the Amalekites have captured his and his men’s wives, sons and daughters. The result is an explosive mix of grief and anger. The whole company was distraught at what had happened, and David’s followers then turned the blame on him, threatening to stone him (vv.4–6).
But in the middle of all his problems, ‘David strengthened himself with trust in his God’ (v.6b, MSG). This was the turning point in David’s life. Those who, like David, have turned to God in their deepest distress have been repeatedly amazed at the speed with which he has been able to change their fortunes.
As the men return from battle, some of his men did not want to share what they recovered with those who were too exhausted to fight (vv.21–22). But David was wise enough to see that everyone has a part to play in God’s work. He replied, ‘No, my brothers, you must not do that with what the Lord has given us … The share of the man who stayed with the supplies is to be same as that of him who went down to the battle. All shall share alike’ (vv.23–24). Those who do the less glamorous work are just as important as those who hit the headlines.
As we read of the death of Saul and his sons, it is clear what a brutal world they lived in. Saul takes his own life in order to avoid being abused in the way that Samson was. Faced with such dangers and barbarism it must have meant so much to David to strengthen himself ‘with trust in his God’.
Follow David’s example – spend time with God strengthening yourself, being reenergised and then trusting him whole-heartedly, believing that he is in you by his Spirit, and believing that you are able to do whatever you need to do through him.
Lord, thank you that whether we are at our lowest ebb or facing great trials and challenges or just facing the ordinary struggles of life, we can all find strength and energy in the Lord our God."
1. Thank You for such a relief, for such assurance. This is indeed how You always teach us how to be calm even in the midst of trials.
2. Thank You for the energy to be able to exercise again. Help me not to procrastinate on this.
3. Thank You for the opportunity to formally learn a new language.
Wednesday, August 19, 2015
It Was Not The End
"John 19:28-20:9
What is it like?
God gives to us the same energy, strength and power that he used to raise Jesus from the dead.
I remember a time when I was speaking at a conference for church leaders. I had been speaking for several hours each day. Eventually we reached the tea break. I felt completely exhausted and drained. I went into the pastor’s study and picked up a copy of Eugene Peterson’s translation of the New Testament. I happened to open it at Ephesians 1:19–20: ‘The utter extravagance of his work in us who trust in him –endless energy, boundless strength! All this energy issues from Christ: God raised him from death’.
In this passage, John emphasises that Jesus had truly died. When he had ‘completed’ (John 19:28a) the job he had been given to do, thereby fulfilling the scripture (v.28b), he cried out, ‘ “It is finished.” With that, he bowed his head and gave up his spirit’ (v.30).
Death by crucifixion could be sped up by breaking the person’s legs. In Jesus’ case, this was not necessary, as he was already dead (v.33). ‘Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water’ (v.34). At death the clot and serum of the blood separates, and this would look like blood and water. John provides good medical evidence that Jesus was truly dead.
It may be that there were already people at the time arguing that Jesus did not really die, but only seemed to. This view came to be known as docetism. Mohammed was influenced by docetic views. The Quran states, ‘They did not kill him, neither did they crucify him; it only seemed to be so’ (Sura 4:157).
As against this view, John emphasises that Jesus really did die – he gives the physiological evidence. He also shows that Jesus’ death was in accordance with the will of God revealed in Scripture. ‘These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” and, as another scripture says, “They will look on the one they have pierced” ’ (John 19:36–37).
The body of Jesus was wrapped in linen cloths and seventy-five pounds (34 kg) of spices. If anyone had removed the body, surely they would have removed the lot. No thief would have left the only items of value. Jesus certainly could not have taken the grave clothes off himself (humanly-speaking). Yet the disciples found ‘the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself’ (vv.6–7, MSG).
William Temple, the great Archbishop of Canterbury, points out that the language used is extraordinarily vivid, and ‘such as no invention would devise, no freak of imagination conjure up.’
On this evidence, it is hardly surprising that when the disciples saw, they believed (20:8). At this stage no one had even seen the risen Jesus. Yet the evidence of the state of the tomb and the absence of Jesus’ body was enough in itself to convince them of the resurrection.
When the New Testament speaks of God’s love, the focus is the cross. When the New Testament speaks of God’s energy, power and strength, the focus is the resurrection (Ephesians 1:19–20). We rightly think of power belonging to God. Yet we so easily forget that God’s power is also ‘for us who believe’ (v.19).
As Ben Cantelon’s song The Same Power puts it:
Lord, thank you for your extraordinary love, that you were willing to die for me. Thank you also that that was not the end. Thank you for your resurrection, and that the same power now lives in me. I pray you will fill me with that energy and power today."
1. Thank You for putting me in an environment that varies a lot, because I get to meet different people every time.
2. Thank You for the art of food. It is amazing how You have blessed people with this talent to create one.
3. Thank You for giving me eyes to appreciate photos.
What is it like?
God gives to us the same energy, strength and power that he used to raise Jesus from the dead.
I remember a time when I was speaking at a conference for church leaders. I had been speaking for several hours each day. Eventually we reached the tea break. I felt completely exhausted and drained. I went into the pastor’s study and picked up a copy of Eugene Peterson’s translation of the New Testament. I happened to open it at Ephesians 1:19–20: ‘The utter extravagance of his work in us who trust in him –endless energy, boundless strength! All this energy issues from Christ: God raised him from death’.
In this passage, John emphasises that Jesus had truly died. When he had ‘completed’ (John 19:28a) the job he had been given to do, thereby fulfilling the scripture (v.28b), he cried out, ‘ “It is finished.” With that, he bowed his head and gave up his spirit’ (v.30).
Death by crucifixion could be sped up by breaking the person’s legs. In Jesus’ case, this was not necessary, as he was already dead (v.33). ‘Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water’ (v.34). At death the clot and serum of the blood separates, and this would look like blood and water. John provides good medical evidence that Jesus was truly dead.
It may be that there were already people at the time arguing that Jesus did not really die, but only seemed to. This view came to be known as docetism. Mohammed was influenced by docetic views. The Quran states, ‘They did not kill him, neither did they crucify him; it only seemed to be so’ (Sura 4:157).
As against this view, John emphasises that Jesus really did die – he gives the physiological evidence. He also shows that Jesus’ death was in accordance with the will of God revealed in Scripture. ‘These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” and, as another scripture says, “They will look on the one they have pierced” ’ (John 19:36–37).
The body of Jesus was wrapped in linen cloths and seventy-five pounds (34 kg) of spices. If anyone had removed the body, surely they would have removed the lot. No thief would have left the only items of value. Jesus certainly could not have taken the grave clothes off himself (humanly-speaking). Yet the disciples found ‘the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself’ (vv.6–7, MSG).
William Temple, the great Archbishop of Canterbury, points out that the language used is extraordinarily vivid, and ‘such as no invention would devise, no freak of imagination conjure up.’
On this evidence, it is hardly surprising that when the disciples saw, they believed (20:8). At this stage no one had even seen the risen Jesus. Yet the evidence of the state of the tomb and the absence of Jesus’ body was enough in itself to convince them of the resurrection.
When the New Testament speaks of God’s love, the focus is the cross. When the New Testament speaks of God’s energy, power and strength, the focus is the resurrection (Ephesians 1:19–20). We rightly think of power belonging to God. Yet we so easily forget that God’s power is also ‘for us who believe’ (v.19).
As Ben Cantelon’s song The Same Power puts it:
‘There is power in his name,
for the stone was rolled away,
mountains bow down before,
Jesus Christ our risen Lord.
Mighty Saviour,
lifted high
king forever,
Jesus Christ,
crowned in glory
raised to life
The same power lives in us.’
1. Thank You for putting me in an environment that varies a lot, because I get to meet different people every time.
2. Thank You for the art of food. It is amazing how You have blessed people with this talent to create one.
3. Thank You for giving me eyes to appreciate photos.
Tuesday, August 18, 2015
Endless, Boundless, Limitless
"The world is running out of energy. It is a question of supply. How do we ensure sufficient energy supplies to sustain life? Where will we find this energy? Our own resources (oil, coal, gas, etc) are running out. We are searching anxiously for power ‘from above’ – trying to harness the almost limitless power of the sun.
Father Raniero Cantalamessa points out that there are parallels between what is happening on the spiritual level and what is happening in terms of the physical environment. The church is facing the same problem as the world as a whole, but on a different level. We stand before a choice: do we look for the energy we need in ourselves and the resources of our intelligence and our entrepreneurial spirit, or do we look for it ‘from above’, from the risen Christ, the Sun of Justice?
In the passages for today we see something about the extent of God’s energy, power and strength. Whereas on a physical level we struggle to harness even a fraction of the power of the sun, God has given us full access to his endless energy through Jesus’ resurrection and the gift of the Holy Spirit.
Psalm 68:28-35
Where does it come from?
Power and strength come from God. Amazingly, God promises to give you his power and his strength. This psalm ends on a note of confidence as David proclaims that ‘the God of Israel gives power and strength to his people. Praise be to God!’ (v.35).
David prays, ‘Summon your power, O God; show us your strength, O God, as you have done before’ (v.28). This sums up the psalm. He prays, ‘Do what you have done before.’ David knows from his own experience that God’s power is more than enough for all his needs.
In contrast, he is dismissive of any attempt to seek power elsewhere. He talks of the worldly power of an evil regime, ‘Rapacious in her lust for silver, crushing peoples’ (v.30, MSG). Yet he knows that ultimately such power ‘will submit … to God’ (v.31).
1. I pray again to fill me with Your energy, power, and strength. Thank You for Your endless energy.Thank you, Lord, for the way that you have shown your power and strength to me so many times. Thank you that I can be confident that you will give ‘power and strength’ to your people. Fill me today with your energy, power and strength."
2. Thank You for the patience You teach and give me. Thank You for always showing Your grace to me.
3. Thank You for the differences in culture, there is so much to embrace and enjoy.
Monday, August 17, 2015
In Spite of Failures
John 19:1-27
Triumph of David
David’s triumph does not come easily. Victories in life are rarely easy. They generally come after many difficulties and failures.
Saul said to David, ‘May you be blessed, my son David; you will do great things and surely triumph’ (26:25).
It is tragic to see how far Saul had fallen. At one stage he was the Spirit-filled man of God, getting rid of evil from the land. Now he finds himself consulting the very witches he has expelled (chapter 28). Yet verse 19 suggests that even in the Old Testament there were the beginnings of the knowledge of life after death, and that in spite of all he had done, the Lord saved Saul – ‘tomorrow you and your sons will be with me’ (28:19).
We also see the worst side of David’s character. He joins the Philistines, lives by deceit and murders women and children (chapter 27). He has to sink to the lowest depths to hide what he is doing. The picture the Bible paints of David is far from perfect, and yet God uses him despite his failings and failures.
On the other hand, we also see David at his best. David had an opportunity to take revenge on Saul, who was trying to kill him. However, David refused to take revenge. He had great respect for Saul, because he was in a position of authority.
He says, ‘Who can lay a hand on the Lord’s anointed and be guiltless? … The Lord forbid that I should lay a hand on the Lord’s anointed’ (26:9,11).
David stayed loyal and faithful to Saul despite the fact that Saul was trying to murder him. We need to follow David’s example and refuse to be led into sin in an attempt to break free of a person’s authority over us.
Even Saul recognises David’s ‘righteousness and faithfulness’ (v.23). Saul sees that he ‘will do great things and surely triumph’ (v.25).
The life of David teaches us not to expect instant success and triumph. Often, God prepares us through the years of obscurity, difficulty and even defeat or failure. It is in these times of testing that, like David, we must not act out of revenge but rather with love, honour and respect.
1. You have always given a message that reminds me how to behave in this cruel world. Thank You.Lord, thank you for the example of David. Thank you that you used him so powerfully in spite of the fact that, like us all, he had many failings. Help us to triumph over evil. Thank you that it is only possible through the triumph of Jesus, on the cross and in his resurrection."
2. Thank You for activities that make the brain work such as learning new languages.
3. Thank You for nurturing the seeds that have been planted, for touching souls. Hallelujah!
Sunday, August 16, 2015
Define Real Triumph
"John 19:1-27
Triumph of Jesus
I remember talking to Father Raniero Cantalamessa, Preacher to the Papal Household, just before he took part in a public debate with one of the ‘New Atheists’. I asked Father Raniero whether he thought he would win. He replied that he did not know. He said he might lose the debate. ‘But,’ he added, ‘God can be glorified in defeat.’
The crucifixion of Jesus shows that God can be glorified in what appears to be a defeat. This is the moment of Jesus’ greatest triumph.
Three times Pilate protested that Jesus was innocent (18:38; 19:4–6), and on two further occasions he tried to get out of allowing Jesus’ death (see also 19:12,14). But in the end he was too weak to act as his conscience led. He ‘caved in to their demand. He turned him over to be crucified’ (v.16, MSG).
Jesus’ death was entirely voluntary. Pilate said, ‘Don’t you realise I have power either to free you or to crucify you?’ (v.10). Jesus answered, ‘You haven’t a shred of authority over me except what has been given you from heaven’ (v.11, MSG). The irony was that Jesus had total authority over Pilate.
This was the hour of great darkness. Jesus is flogged, a crown of thorns is put on his head, he is struck in the face, he is handed over to be crucified, he is stripped of his clothes and the soldiers cast lots for his undergarments. Yet through it all the Scriptures are being fulfilled (vv.23–24).
John emphasises the fulfilment of prophecy and the royalty of Jesus. Throughout Jesus’ trial and crucifixion there is the constant theme of whether he is a king. The soldiers dress Jesus up as a mock king and shout, ‘Hail, king of the Jews’ (v.3). Pilate declares with bitter irony, ‘Here is your king’ (v.14), and asks, ‘Shall I crucify your king?’ (v.15). The chief priests reply, ‘We have no king but Caesar’ (v.15), and so Pilate has a sign prepared stating: ‘Jesus of Nazareth, the king of the Jews’ (v.19).
As Jesus is being crucified, he looks anything but a king. He is being taunted and mocked. Yet, the irony is that as Pilate organises for the notice to be prepared (in three languages so everyone can read it, v.20), God’s purposes are being fulfilled in declaring to the world that Jesus is God’s King.
During his trial, Jesus declared to Pilate, ‘You are right in saying that I am a king’ (18:37). However, unlike Caesar, his kingdom is ‘not of this world’ (18:36), for it is an eternal heavenly kingdom. This eternal King is triumphing, not through the might of Roman triumphalism, but through the seeming weakness of death on a cross.
Jesus is triumphing over darkness, evil and sin. Tomorrow we will read those great words, ‘It is finished’ (19:30). Jesus completed the task of bearing the world’s sins in his own body. The greatest victory in the history of the world had been won. This is the triumph of good over evil, of life over death.
If you are struggling at the moment with the circumstances of your life, stay close to Jesus and remember that God can be glorified in defeat. The greatest triumphs in our lives sometimes occur when the circumstances seem to be hardest.
1. Praise You for the triumph You bring that no one can. Thank You for eternal life.Lord, thank you for your victory over sin, guilt, addiction and death. Thank you that because of your triumph God always leads us in triumphal procession in Christ, and ‘through us spreads everywhere the fragrance of the knowledge of him’ (2 Corinthians 2:14)."
2. It was yet another 14-hour trip but thank You for WiFi!
3. Thank You for getting through the immigration without any problems.
Saturday, August 15, 2015
The Triumph of God
"‘Houston, we’ve had a problem,’ were the words of Jim Lovell on the evening of 13 April 1970. Nearly fifty-six hours into the mission to the moon, an explosion aboard the spacecraft plunged the crew into a fight for their survival. Within less than a minute there was a cascade of systems failures throughout the spacecraft. ‘It was all at one time – a monstrous failure,’ said NASA’s flight controller.
The spacecraft looped around the moon, using its gravity to return to earth. Millions of people followed the drama on television. Eventually, the capsule splashed down in the Pacific Ocean near Tonga.
‘Although the mission was not a success from a conventional perspective, it was a triumph of ingenuity and determination,’ wrote Paul Rincon, science reporter for the BBC in an article headed Apollo 13: From Disaster to Triumph. Jim Lovell said that it showed the people of the world that even if there was a great catastrophe it could be turned into a success.
The supreme example of triumph coming out of apparent catastrophe is the cross. What seemed to the world to be the ultimate defeat, was in fact the ultimate triumph.
Each of the passages for today tells us something about the biblical understanding of ‘triumph’.
Psalm 68:21-27
Triumph of God
This psalm celebrates God’s ultimate triumph over evil and, in particular, evil nations and empires. The former Archbishop of Canterbury, Donald Coggan, writes, ‘We are invited [in this psalm] to watch the triumphal entry of God into his temple ... Israel’s God has triumphed. Right has won the day ... human hubris and inflated arrogance will at last be humbled before the majesty of God’s just rule.’
David describes a triumphal procession celebrating the victory of God over his enemies: ‘Surely God will crush the heads of his enemies ... your procession has come into view, O God, the procession of my God and King’ (vv.21,24).
There follows a picture of the worshipping community as it should be, with singers, musicians, tambourines and more, all praising God – and with the princes among them (vv.24–27).
1. I am grateful for being able to just worship You.Lord, I pray for our nation – that we would see a revival of worship and that the leaders of our nation would be at the heart of worshipping communities, praising God in the great congregation (v.26)."
2. It was an amazing and fun day with the boys. It reminds me of old times.
3. Praise God for creativity and ideas, how these can build something so majestic.
Friday, August 14, 2015
He Bore The Burden Of Our Sin
"John 18:25-40
Burden of failure (18:25-27)
The great apostle Peter is asked, ‘ “You are not one of his disciples, are you?” He denied it, saying, “I am not” ’ (v.25). This is his second denial. Then a third time Peter is challenged and denies knowing Jesus (v.26). At that moment a cock began to crow (v.27) – just as Jesus had predicted.
Peter realised, as most of us do from time to time, that he had failed Jesus. A sense of failure can be a great burden.
This passage is not the end of Peter’s story. After his resurrection, Jesus met with Peter and reinstated him, forgiving him for this failure and commissioning him once more (John 21:15–25).
Lord, thank you that although Peter failed you, you took the burden of his failure, you forgave him, reinstated him and used him as powerfully as anyone in human history.
Burden of injustice (vv. 28-38a)
We see in this passage that one of the many things that Jesus had to bear was a totally unfair trial. When Pilate asked, ‘What charges are you bringing against this man?’ (v.29), they replied, ‘If he were not a criminal … we would not have handed him over to you’ (v.30).
One of the basic principles of most justice systems is that the prosecution must prove the case against the defendant. Jesus’ accusers tried to undermine this by turning one of the basic prejudices that every judicial system needs to overcome – the assumption that because a person is on trial they must be guilty.
Pilate also denied Jesus the right to silence. He said, ‘What is it you have done?’ (v.35c). He tried to get Jesus to condemn himself out of his own mouth. Jesus says that he came into the world ‘to testify to the truth’ (v.37b). Pilate asked, ‘What is truth?’ (v.38a). It is almost as if Pilate seems to be questioning (as our post-modern society does) whether there is such a thing as ‘truth’ (that is, absolute truth).
Thank you, Lord, that you endured an unfair trial – and, far worse, the unfair penalty of crucifixion and death – for us all.
Burden of sin (vv. 38b-40)
Despite this unfair trial, Pilate concludes, ‘I find no basis for a charge against him’ (v.38b). Jesus is completely innocent. Pilate wants to release him. He says, ‘It is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release “the king of the Jews”?’ (v.39).
‘They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in a rebellion’ (v.40). Jesus, the innocent, is condemned to crucifixion. Barabbas, the sinful, goes free.
The symbolism is clear. On the cross, Jesus the innocent died so that we, the sinful, may go free. He bore the burden of our sin.
‘Praise be to the Lord, to God our Saviour … our God is a God who saves; from the Sovereign Lord comes escape from death’ (Psalm 68:19–20)."
2. It may have been a 14-hour long trip but thank You for Your protection and provision.
3. Thank You for Your traveling mercies and for being able to meet good, old friends I have not seen for 4 years!
Thursday, August 13, 2015
Worries and Anxieties
"At the end of his life, Sir Winston Churchill said, ‘When I look back on all these worries, I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened’!
Churchill was speaking about the burden of worries that never materialise. However, there are many different types of ‘burdens’ in life, and some of them are very real. Jesus said, ‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you … and you will find rest for your souls. For my yoke is easy and my burden is light’ (Matthew 11:28–30).
A yoke is something Jesus would have made in a carpenter’s shop. It is a wooden frame joining two animals (usually oxen) at the neck, enabling them to pull a plough or wagon together. The function of the yoke is to make the burden easier to carry.
I love the way Eugene Peterson translates this passage in The Message: ‘Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I will show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly’ (Matthew 11:28–30).
In each of the passages for today we see different kinds of ‘burdens’.
Psalm 68:15-20
Burden of worry
As Corrie Ten Boom pointed out, ‘Worry does not empty tomorrow of its sorrow, it empties today of its strength.’ David praises God ‘who daily bears our burdens’ (v.19). Burdens here may include many things. One of the burdens that God bears for us daily is the weight of worry, stress and anxiety.
In his book Affluenza, the psychologist Oliver James points out that ‘almost a quarter of Britain suffers serious emotional distress, such as depression and anxiety, and another quarter are on the verge thereof. Put bluntly, half of us are in a bad way ... those earning over £50,000 ... were recently shown to be more prone to depression and anxiety than those earning less.’
Each day you can commit to God your worries and anxieties. It makes all the difference. He ‘daily bears our burdens’ (v.19).
1. Thank You Lord that You teach about letting go, about giving the burdens to You.Thank you, Lord, that today I can come to you and bring to you all my burdens, worries and anxieties."
2. Thank You for delicious and affordable local dishes!
3. Thank You for the gift of great time with new friends, it may be just another season but they have been a great part of me.
Wednesday, August 12, 2015
Great Example of Loyalty
"John 18:1-24
Strengthen one another
This was a period of intense conflict for David.
Jealousy, as we see here with Saul, never seems to ease off once it gets a grip of a person. It gets worse and worse and drives Saul to more and more cold-blooded evil acts. He thinks nothing of destroying a town full of priests (22:19).
David had to resort to every ruse in order to avoid the attacks. He ate the holy Bread of the Presence (21:1–9, MSG); he pretended to go crazy (v.13) and gathered a motley crew of ‘losers and vagrants and misfits of all sorts’ (22:1, MSG). Yet we see in this passage the qualities of David that emerged even when he was under attack.
Loyalty
David had a reputation for loyalty (v.14) and was highly respected. David and Jonathan were utterly loyal to each other. ‘Jonathan went to David at Horesh and helped him to find strength in God’ (23:16).
Considering that he could have seen himself as heir to the throne, Jonathan’s attitude to David was extraordinary: ‘You shall be king over Israel, and I will be second to you’ (v.17). They were utterly committed to each other: ‘The two of them made a covenant before the Lord’ (v.18).
There is nothing that helps us more in times when we are under attack than the loyalty of our friends and family. When they are under attack you can help them by your loyalty and support to find strength in God.
Prayer
What is your first port of call when conflict comes in your life? As Joyce Meyer puts it, when trouble comes do you ‘run to the phone’ or do you ‘run to the throne’? David had learnt at this stage of his life the vital importance of enquiring of the Lord before making decisions. When he was under attack again and again ‘David went in prayer to God’ (vv.2,4, MSG). In this way, attacks can actually draw us closer to God.
One of the tragedies of this story is that instead of fighting the real enemy (v.27), God’s people were fighting one another. This gave the Philistines the opportunity to attack. Still today the church is in danger of doing this.
God can take something Satan means for evil and division and turn it into something good. God used the attack by the Philistines to rescue David. ‘Then Saul broke off his pursuit of David and went to meet the Philistines’ (v.28). It would be wonderful if the church would break off its infighting and go to face the real enemies that threaten to destroy our world such as injustice, human trafficking, disease and poverty.
Father, help us to be loyal to one another, to stop the in-fighting in the church and to unite to face the real attacks from outside."
1. Thank You, Lord, for giving David as a great example in showing loyalty.
2. Thank You for an awesome night out with old and new friends.
3. Thank You for our ears and for music. :)
Strengthen one another
This was a period of intense conflict for David.
Jealousy, as we see here with Saul, never seems to ease off once it gets a grip of a person. It gets worse and worse and drives Saul to more and more cold-blooded evil acts. He thinks nothing of destroying a town full of priests (22:19).
David had to resort to every ruse in order to avoid the attacks. He ate the holy Bread of the Presence (21:1–9, MSG); he pretended to go crazy (v.13) and gathered a motley crew of ‘losers and vagrants and misfits of all sorts’ (22:1, MSG). Yet we see in this passage the qualities of David that emerged even when he was under attack.
Loyalty
David had a reputation for loyalty (v.14) and was highly respected. David and Jonathan were utterly loyal to each other. ‘Jonathan went to David at Horesh and helped him to find strength in God’ (23:16).
Considering that he could have seen himself as heir to the throne, Jonathan’s attitude to David was extraordinary: ‘You shall be king over Israel, and I will be second to you’ (v.17). They were utterly committed to each other: ‘The two of them made a covenant before the Lord’ (v.18).
There is nothing that helps us more in times when we are under attack than the loyalty of our friends and family. When they are under attack you can help them by your loyalty and support to find strength in God.
Prayer
What is your first port of call when conflict comes in your life? As Joyce Meyer puts it, when trouble comes do you ‘run to the phone’ or do you ‘run to the throne’? David had learnt at this stage of his life the vital importance of enquiring of the Lord before making decisions. When he was under attack again and again ‘David went in prayer to God’ (vv.2,4, MSG). In this way, attacks can actually draw us closer to God.
One of the tragedies of this story is that instead of fighting the real enemy (v.27), God’s people were fighting one another. This gave the Philistines the opportunity to attack. Still today the church is in danger of doing this.
God can take something Satan means for evil and division and turn it into something good. God used the attack by the Philistines to rescue David. ‘Then Saul broke off his pursuit of David and went to meet the Philistines’ (v.28). It would be wonderful if the church would break off its infighting and go to face the real enemies that threaten to destroy our world such as injustice, human trafficking, disease and poverty.
Father, help us to be loyal to one another, to stop the in-fighting in the church and to unite to face the real attacks from outside."
1. Thank You, Lord, for giving David as a great example in showing loyalty.
2. Thank You for an awesome night out with old and new friends.
3. Thank You for our ears and for music. :)
Tuesday, August 11, 2015
Good Out of Evil
"John 18:1-24
Trust that God can bring good out of evil
Sometimes, when conflict comes in our lives, we only have ourselves to blame. However, this is not necessarily always the case. The attacks on Jesus did not come about as a result of his own sin or failure. Rather, they were the result of evil. Yet God used it for good (v.14).
Betrayal
This was a terrible moment in the life of Jesus. His friend and disciple Judas, with whom he had spent three years, led a detachment of soldiers and some officials from the chief priests and Pharisees to arrest Jesus (vv.1–12).
There is nothing more painful than when an attack comes from a friend or colleague.
Ill-treatment
The very authorities that should have been protecting the innocent joined in the attack on Jesus. They arrested Jesus. ‘They bound him’ (v.12). They took him first to Annas and then to Caiaphas. Standing before the high priest, still bound, Jesus is struck in the face (vv.12–14,19–24).
If Jesus was treated in this way we should not be surprised if, from time to time, we come under attack from those in authority – whether religious or secular.
Denial
Peter’s denial did not come from an evil heart but simply from human weakness. When asked whether he was one of Jesus’ disciples he replied, ‘I am not’ (v.17).
I totally understand how Peter could have got himself into a position of denying Jesus in spite of all his best intentions. I have sometimes said or done things which in hindsight were sheer cowardice.
The reality is that Jesus is in full control of the situation. He knew ‘all that was going to happen to him’ (v.4). He acted to fulfill his own prayer in the previous chapter (v.9, see 17:12). Jesus went to his death ‘to drink the cup the Father has given’ him, paying the penalty for our sin and wrongdoing (18:11).
He paid the penalty for us. ‘It would be good if one person died for the people’ (v.14). Jesus’ death is on behalf of Peter and each one of us. He faces the attack of death and judgment so that we do not have to. Jesus allows himself to be bound (vv.12,24) so that we can be unbound and set free.
Father, thank you for the extraordinary dignity of Jesus in the face of betrayal and sadistic attack. Give me courage and wisdom to know how to respond with dignity and grace when I come under attack. Thank you that you brought good out of evil. Thank you that Jesus died in my place so that I could be set free. Help me to trust that in everything you work together for the good of those who love you and are called according to your purpose (Romans 8:28)."
1. Thank You that even good can indeed come out of evil. You can do anything.
2. Thank You for a 360-degree walk plus hitting 2 birds with one stone.
3. Thank You for having limbs that can bring us to places.
Trust that God can bring good out of evil
Sometimes, when conflict comes in our lives, we only have ourselves to blame. However, this is not necessarily always the case. The attacks on Jesus did not come about as a result of his own sin or failure. Rather, they were the result of evil. Yet God used it for good (v.14).
Betrayal
This was a terrible moment in the life of Jesus. His friend and disciple Judas, with whom he had spent three years, led a detachment of soldiers and some officials from the chief priests and Pharisees to arrest Jesus (vv.1–12).
There is nothing more painful than when an attack comes from a friend or colleague.
Ill-treatment
The very authorities that should have been protecting the innocent joined in the attack on Jesus. They arrested Jesus. ‘They bound him’ (v.12). They took him first to Annas and then to Caiaphas. Standing before the high priest, still bound, Jesus is struck in the face (vv.12–14,19–24).
If Jesus was treated in this way we should not be surprised if, from time to time, we come under attack from those in authority – whether religious or secular.
Denial
Peter’s denial did not come from an evil heart but simply from human weakness. When asked whether he was one of Jesus’ disciples he replied, ‘I am not’ (v.17).
I totally understand how Peter could have got himself into a position of denying Jesus in spite of all his best intentions. I have sometimes said or done things which in hindsight were sheer cowardice.
The reality is that Jesus is in full control of the situation. He knew ‘all that was going to happen to him’ (v.4). He acted to fulfill his own prayer in the previous chapter (v.9, see 17:12). Jesus went to his death ‘to drink the cup the Father has given’ him, paying the penalty for our sin and wrongdoing (18:11).
He paid the penalty for us. ‘It would be good if one person died for the people’ (v.14). Jesus’ death is on behalf of Peter and each one of us. He faces the attack of death and judgment so that we do not have to. Jesus allows himself to be bound (vv.12,24) so that we can be unbound and set free.
Father, thank you for the extraordinary dignity of Jesus in the face of betrayal and sadistic attack. Give me courage and wisdom to know how to respond with dignity and grace when I come under attack. Thank you that you brought good out of evil. Thank you that Jesus died in my place so that I could be set free. Help me to trust that in everything you work together for the good of those who love you and are called according to your purpose (Romans 8:28)."
1. Thank You that even good can indeed come out of evil. You can do anything.
2. Thank You for a 360-degree walk plus hitting 2 birds with one stone.
3. Thank You for having limbs that can bring us to places.
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